And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
Complete Jewish Bible:
Then the sanctuary was filled with smoke from God’s Sh’khinah, that is, from his power; and no one could enter the sanctuary until the seven plagues of the seven angels had accomplished their purpose.
Berean Standard Bible:
And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.
American Standard Version:
And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.
It came even to pass, as the trumpeters and singers [were] as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of musick, and praised the LORD, [saying], For [he is] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD;
So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
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Commentary for Revelation 15:8
Revelation 15:8 is a verse from the New Testament's Book of Revelation, traditionally attributed to John the Apostle. This book is apocalyptic literature, characterized by visions and symbolic language, and is the final book of the Christian Bible. It was likely written in the late first century during a time of persecution for the early Christian Church, possibly under the reign of Emperor Domitian.
The verse in question describes a vision where the heavenly temple is filled with smoke, emanating from the glory and power of God. This imagery draws from the rich Old Testament tradition where the presence of God is associated with smoke, such as in Exodus when God descends upon Mount Sinai in fire and smoke, or when the tabernacle and later the temple in Jerusalem are filled with the cloud of God's glory. The inability of anyone to enter the temple until the seven plagues are completed suggests a period of divine judgment and wrath, as the seven angels are about to pour out the final series of judgments upon the earth.
The theme here is one of divine sovereignty and the unfolding of God's justice. The smoke signifies the awesome and terrifying presence of God, indicating that what is about to occur is of utmost seriousness and holiness. The exclusion from the temple symbolizes a separation between the holy and the profane, and the necessity of God's judgment to run its course before reconciliation can be made. This verse is part of the broader context of Revelation, which encourages believers to persevere in faith despite trials, with the assurance that God will ultimately triumph over evil and establish a new heaven and a new earth.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3485 There are 40 instances of this translation in the Bible Lemma: ναός Transliteration: naós Pronunciation: nah-os' Description: from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
Strong's Number: G1072 There are 8 instances of this translation in the Bible Lemma: γεμίζω Transliteration: gemízō Pronunciation: ghem-id'-zo Description: transitive from γέμω; to fill entirely:--fill (be) full.
Strong's Number: G2586 There are 11 instances of this translation in the Bible Lemma: καπνός Transliteration: kapnós Pronunciation: kap-nos' Description: of uncertain affinity; smoke:--smoke.
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G1391 There are 151 instances of this translation in the Bible Lemma: δόξα Transliteration: dóxa Pronunciation: dox'-ah Description: from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1411 There are 116 instances of this translation in the Bible Lemma: δύναμις Transliteration: dýnamis Pronunciation: doo'-nam-is Description: from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Strong's Number: G3762 There are 224 instances of this translation in the Bible Lemma: οὐδείς Transliteration: oudeís Pronunciation: oo-den' Description: from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Strong's Number: G1410 There are 201 instances of this translation in the Bible Lemma: δύναμαι Transliteration: dýnamai Pronunciation: doo'-nam-ahee Description: of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
Strong's Number: G1525 There are 186 instances of this translation in the Bible Lemma: εἰσέρχομαι Transliteration: eisérchomai Pronunciation: ice-er'-khom-ahee Description: from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G891 There are 49 instances of this translation in the Bible Lemma: ἄχρι Transliteration: áchri Pronunciation: akh'-rece Description: akin to ἄκρον (through the idea of a terminus); (of time) until or (of place) up to:--as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι.
Strong's Number: G2033 There are 63 instances of this translation in the Bible Lemma: ἑπτά Transliteration: heptá Pronunciation: hep-tah' Description: a primary number; seven:--seven.
Strong's Number: G4127 There are 20 instances of this translation in the Bible Lemma: πληγή Transliteration: plēgḗ Pronunciation: play-gay' Description: from πλήσσω; a stroke; by implication, a wound; figuratively, a calamity:--plague, stripe, wound(-ed).
Strong's Number: G32 There are 228 instances of this translation in the Bible Lemma: ἄγγελος Transliteration: ángelos Pronunciation: ang'-el-os Description: from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
Strong's Number: G5055 There are 26 instances of this translation in the Bible Lemma: τελέω Transliteration: teléō Pronunciation: tel-eh'-o Description: from τέλος; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.