Revelation 1:7

King James Version:

(The Lord speaking is red text)

Behold, he cometh with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Complete Jewish Bible:

Look! He is coming with the clouds!
Every eye will see him,
including those who pierced him;
and all the tribes of the Land will mourn him.

Yes! Amen!

Berean Standard Bible:

Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.

American Standard Version:

Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.

KJV with Strong’s Numbers:

Behold{G2400}, he cometh{G2064} with{G3326} clouds{G3507}; and{G2532} every{G3956} eye{G3788} shall see{G3700} him{G846}, and{G2532} they also which{G3748} pierced{G1574} him{G846}: and{G2532} all{G3956} kindreds{G5443} of the earth{G1093} shall wail{G2875} because{G1909} of him{G846}. Even so{G3483}, Amen{G281}.

Cross-References (KJV):

Matthew 24:30

  • And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Zechariah 12:10

  • And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.

Daniel 7:13

  • I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

John 19:37

  • And again another scripture saith, They shall look on him whom they pierced.

Mark 14:62

  • And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Luke 21:27

  • And then shall they see the Son of man coming in a cloud with power and great glory.

1 Thessalonians 4:17

  • Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

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Commentary for Revelation 1:7



Revelation 1:7 is a verse from the book of Revelation, the final book of the New Testament, traditionally attributed to John the Apostle. This book is apocalyptic literature, characterized by vivid imagery and symbolism, and is believed to have been written during a time of persecution of early Christians, possibly under the reign of the Roman Emperor Domitian (81-96 AD).

The verse speaks of the second coming of Jesus Christ, a central theme in Christian eschatology. The imagery of "coming with clouds" echoes the portrayal of the Son of Man in Daniel 7:13-14 and alludes to Jesus' own predictions of his return, as recorded in the Gospels (e.g., Matthew 24:30). The statement that "every eye shall see him" suggests a universal, undeniable event that transcends geographical and cultural boundaries.

The reference to "they also which pierced him" is a direct allusion to the Crucifixion and those responsible for Jesus' death. This phrase may have held particular significance for the original audience, reminding them of the culpability of both the Jewish leaders and the Roman authorities in Jesus' execution.

The verse concludes with the reaction of "all kindreds of the earth" to Christ's return—wailing or mourning. This reflects the belief that those who have not accepted Christ as Lord and Savior will face judgment and therefore mourn at his coming. The final "Even so, Amen" serves as an affirmation of the truthfulness and certainty of the prophecy. It reinforces the solemnity and the assured expectation of Christ's return among believers.

In summary, Revelation 1:7 encapsulates the Christian hope of the second coming of Christ, a future event that will be visible and unmistakable to all. It serves as a reminder of human accountability before God, particularly for those who rejected Christ, and it underscores the gravity of the final judgment that will accompany his return. The verse concludes with a firm endorsement of these truths, inviting faith and watchfulness among believers.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2400
    There are 204 instances of this translation in the Bible
    Lemma: ἰδού
    Transliteration: idoú
    Pronunciation: id-oo'
    Description: second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
  2. Strong's Number: G2064
    There are 604 instances of this translation in the Bible
    Lemma: ἔρχομαι
    Transliteration: érchomai
    Pronunciation: el'-tho
    Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  3. Strong's Number: G3326
    There are 445 instances of this translation in the Bible
    Lemma: μετά
    Transliteration: metá
    Pronunciation: met-ah'
    Description: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  4. Strong's Number: G3507
    There are 22 instances of this translation in the Bible
    Lemma: νεφέλη
    Transliteration: nephélē
    Pronunciation: nef-el'-ay
    Description: from νέφος; properly, cloudiness, i.e. (concretely) a cloud:--cloud.
  5. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  6. Strong's Number: G3956
    There are 1075 instances of this translation in the Bible
    Lemma: πᾶς
    Transliteration: pâs
    Pronunciation: pas
    Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  7. Strong's Number: G3788
    There are 86 instances of this translation in the Bible
    Lemma: ὀφθαλμός
    Transliteration: ophthalmós
    Pronunciation: of-thal-mos'
    Description: from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
  8. Strong's Number: G3700
    There are 57 instances of this translation in the Bible
    Lemma: ὀπτάνομαι
    Transliteration: optánomai
    Pronunciation: op'-tom-ahee
    Description: a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  9. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  10. Strong's Number: G3748
    There are 148 instances of this translation in the Bible
    Lemma: ὅστις
    Transliteration: hóstis
    Pronunciation: hot'-ee
    Description: from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
  11. Strong's Number: G1574
    There are 2 instances of this translation in the Bible
    Lemma: ἐκκεντέω
    Transliteration: ekkentéō
    Pronunciation: ek-ken-teh'-o
    Description: from ἐκ and the base of κέντρον; to transfix:--pierce.
  12. Strong's Number: G5443
    There are 23 instances of this translation in the Bible
    Lemma: φυλή
    Transliteration: phylḗ
    Pronunciation: foo-lay'
    Description: from φύω (compare φύλλον); an offshoot, i.e. race or clan:--kindred, tribe.
  13. Strong's Number: G1093
    There are 226 instances of this translation in the Bible
    Lemma: γῆ
    Transliteration:
    Pronunciation: ghay
    Description: contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
  14. Strong's Number: G2875
    There are 8 instances of this translation in the Bible
    Lemma: κόπτω
    Transliteration: kóptō
    Pronunciation: kop'-to
    Description: a primary verb; to "chop"; specially, to beat the breast in grief:--cut down, lament, mourn, (be-)wail. Compare the base of τομώτερος.
  15. Strong's Number: G1909
    There are 790 instances of this translation in the Bible
    Lemma: ἐπί
    Transliteration: epí
    Pronunciation: ep-ee'
    Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  16. Strong's Number: G3483
    There are 29 instances of this translation in the Bible
    Lemma: ναί
    Transliteration: naí
    Pronunciation: nahee
    Description: a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
  17. Strong's Number: G281
    There are 208 instances of this translation in the Bible
    Lemma: ἀμήν
    Transliteration: amḗn
    Pronunciation: am-ane'
    Description: of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.