¶ Then said the LORD unto me, Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.
And Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
And Samuel took a sucking lamb, and offered [it for] a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
Then Samuel took a stone, and set [it] between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.
Explore This Verse Across Other Resources:
Commentary for Psalms 99:6
Psalm 99:6 is part of a psalm that extols the holiness and kingship of God, emphasizing His sovereignty over all the earth. The verse itself highlights three key figures in Israel's history—Moses, Aaron, and Samuel—as exemplary models of those who faithfully served the Lord and were heard by Him when they prayed.
Moses, known for leading the Israelites out of Egypt and receiving the Law from God on Mount Sinai, and Aaron, his brother and the first high priest of Israel, are noted for their roles as priests and intercessors for the people. Samuel, a prophet and the last of the judges, anointed the first two kings of Israel and was also renowned for his prayers and his role in maintaining the spiritual integrity of the nation.
The historical context of these figures spans the formative period of Israel's history, from the Exodus through the establishment of the monarchy. By invoking their names, the psalmist not only acknowledges their significant roles in Israel's religious life but also affirms the enduring reliability of God's response to those who sincerely call upon Him. The verse underscores the theme of God's accessibility to His people through the intercession of righteous leaders and the importance of prayer and faithfulness in the life of the nation. It serves as a reminder of God's attentiveness to the prayers of the faithful and His involvement in the affairs of His people throughout their history.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H175 There are 480 instances of this translation in the Bible Lemma: אַהֲרוֹן Transliteration: ʼAhărôwn Pronunciation: a-har-one' Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H8050 There are 120 instances of this translation in the Bible Lemma: שְׁמוּאֵל Transliteration: Shᵉmûwʼêl Pronunciation: sehm-oo-ale' Description: from the passive participle of שָׁמַע and אֵל; heard of God; Shemuel, the name of three Israelites; Samuel, Shemuel.
Strong's Number: H7121 There are 689 instances of this translation in the Bible Lemma: קָרָא Transliteration: qârâʼ Pronunciation: kaw-raw' Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's Number: H8034 There are 771 instances of this translation in the Bible Lemma: שֵׁם Transliteration: shêm Pronunciation: shame Description: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H6030 There are 317 instances of this translation in the Bible Lemma: עָנָה Transliteration: ʻânâh Pronunciation: aw-naw' Description: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.