Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
So Gideon, and the hundred men that [were] with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that [were] in their hands.
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Commentary for Psalms 90:4
Psalm 90:4 is a verse from a psalm traditionally attributed to Moses, making it one of the oldest compositions in the Hebrew Bible. This particular psalm is a reflection on the nature of God and humanity, emphasizing the vast difference between the eternal nature of God and the transient life of humans.
The verse itself speaks to the theme of God's timelessness and the brevity of human life. It uses two striking metaphors to convey this concept. Firstly, it compares a thousand years in God's sight to "yesterday when it is past," suggesting that what seems like an immense period to humans is as fleeting and insignificant to God as a day that has already slipped away. Secondly, it likens this same millennium to "a watch in the night," which was a period of time during the night shift when soldiers or watchmen would guard a city or camp. These watches were typically only a few hours long, further emphasizing the ephemeral nature of time from God's eternal perspective.
In its historical context, this verse would have resonated with an ancient audience familiar with the challenges of life in the Near East, such as warfare and the need for nighttime vigilance. It served as a reminder of the permanence and steadfastness of God in contrast to the fleeting nature of human life and endeavors. The message is one of humility and perspective, urging believers to consider their lives in relation to the everlasting nature of the divine. It also offers comfort by suggesting that God's presence transcends the limits of human time and suffering.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H505 There are 496 instances of this translation in the Bible Lemma: אֶלֶף Transliteration: ʼeleph Pronunciation: eh'-lef Description: prop, the same as אֶלֶף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.
Strong's Number: H8141 There are 647 instances of this translation in the Bible Lemma: שָׁנֶה Transliteration: shâneh Pronunciation: shaw-neh' Description: (in plural or (feminine) שָׁנָה; from שָׁנָה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).
Strong's Number: H5869 There are 830 instances of this translation in the Bible Lemma: עַיִן Transliteration: ʻayin Pronunciation: ah'-yin Description: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H865 There are 83 instances of this translation in the Bible Lemma: אֶתְמוֹל Transliteration: ʼethmôwl Pronunciation: eth-mole' Description: or אִתְמוֹל; or אֶתְמוּל; probably from אֵת or אֵת and מוּל; heretofore; definitely yesterday; [phrase] before (that) time, [phrase] heretofore, of late (old), [phrase] times past, yester(day).
Strong's Number: H5674 There are 493 instances of this translation in the Bible Lemma: עָבַר Transliteration: ʻâbar Pronunciation: aw-bar' Description: a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
Strong's Number: H821 There are 187 instances of this translation in the Bible Lemma: אַשְׁמֻרָה Transliteration: ʼashmurâh Pronunciation: ash-moo-raw' Description: or אַשׁמוּרָה; or אַשׁמֹרֶת; (feminine) from שָׁמַר; a night watch; watch.
Strong's Number: H3915 There are 223 instances of this translation in the Bible Lemma: לַיִל Transliteration: layil Pronunciation: lah'-yil Description: or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as לוּל; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).