Numbers 7:27

King James Version:

(The Lord speaking is red text)

One young bullock, one ram, one lamb of the first year, for a burnt offering:

Complete Jewish Bible:

one young bull, one ram, one male lamb in its first year as a burnt offering,

Berean Standard Bible:

one young bull, one ram, and one male lamb a year old for a burnt offering;

American Standard Version:

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

KJV with Strong’s Numbers:

One{H259} young{H1241} bullock{H6499}, one{H259} ram{H352}, one{H259} lamb{H3532} of the first{H1121} year{H8141}, for a burnt offering{H5930}:

Cross-References (KJV):

Isaiah 1:11

  • To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

Jeremiah 7:22

  • For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

Psalms 50:8

  • I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.

Psalms 50:14

  • Offer unto God thanksgiving; and pay thy vows unto the most High:

Psalms 51:16

  • For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering.

Amos 5:22

  • Though ye offer me burnt offerings and your meat offerings, I will not accept [them]: neither will I regard the peace offerings of your fat beasts.

Explore This Verse Across Other Resources:


Commentary for Numbers 7:27

**Themes:**
Numbers 7:27 is part of a detailed account of offerings made by the leaders of Israel during the dedication of the Tabernacle, which was the portable dwelling place for God's presence among the Israelites during their journey in the wilderness. The verse highlights the following themes:

1. **Worship and Sacrifice:** The offering of animals for burnt offerings was a central act of worship in ancient Israel, symbolizing the complete dedication of the worshiper to God, as the animals were entirely consumed by fire.
2. **Uniformity in Ritual:** Each leader brought the same animals for the burnt offering, emphasizing equality and uniformity in worship.
3. **Commemoration:** The offerings celebrated the completion of the Tabernacle, marking a significant milestone in the religious life of the Israelite community.
4. **Atonement and Consecration:** The burnt offerings served the dual purpose of atonement for sin and the consecration of the people and the Tabernacle to God's service.

**Historical Context:**
The book of Numbers recounts events that occurred after the exodus from Egypt, during the wilderness wanderings of the Israelites, approximately in the 13th century BCE. The Tabernacle had been constructed according to divine instructions, and Numbers 7 describes the offerings brought by each of the twelve tribal leaders of Israel over twelve consecutive days to dedicate the altar. These offerings were meant to inaugurate the altar's use for sacrificial worship and to seek God's favor and blessing upon the nation as they prepared to journey toward the Promised Land.

In Numbers 7:27, specifically, the verse records the offerings brought by the leader of the tribe of Issachar on his designated day. The young bullock, ram, and lamb represented different aspects of the offering: the bullock for the sin offering, the ram for the burnt offering, and the lamb for the peace offering. However, in the context of Numbers 7, the focus is on the burnt offering, which was a voluntary act of devotion and worship, signifying the giver's desire to be fully accepted by God.

The detailed listing of these offerings serves as a historical record of the religious practices of the time and underscores the importance of the Tabernacle as the center of Israelite religious life before the establishment of the Temple in Jerusalem.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H259
    There are 801 instances of this translation in the Bible
    Lemma: א֢חָד
    Transliteration: ΚΌechΓ’d
    Pronunciation: ekh-awd'
    Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  2. Strong's Number: H1241
    There are 172 instances of this translation in the Bible
    Lemma: Χ‘ΦΌΦΈΧ§ΦΈΧ¨
    Transliteration: bΓ’qΓ’r
    Pronunciation: baw-kawr'
    Description: from Χ‘ΦΌΦΈΧ§Φ·Χ¨; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd; beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox.
  3. Strong's Number: H6499
    There are 119 instances of this translation in the Bible
    Lemma: Χ€ΦΌΦ·Χ¨
    Transliteration: par
    Pronunciation: par
    Description: or Χ€ΦΌΦΈΧ¨; from Χ€ΦΌΦΈΧ¨Φ·Χ¨; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof); ([phrase] young) bull(-ock), calf, ox.
  4. Strong's Number: H352
    There are 256 instances of this translation in the Bible
    Lemma: ΧΦ·Χ™Φ΄Χœ
    Transliteration: ΚΌayil
    Pronunciation: ah'-yil
    Description: from the same as ΧΧ•ΦΌΧœ; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.
  5. Strong's Number: H3532
    There are 100 instances of this translation in the Bible
    Lemma: Χ›ΦΌΦΆΧ‘ΦΆΧ©Χ‚
    Transliteration: kebes
    Pronunciation: keh-bes'
    Description: from an unused root meaning to dominate; a ram (just old enough to butt); lamb, sheep.
  6. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: Χ‘ΦΌΦ΅ΧŸ
    Transliteration: bΓͺn
    Pronunciation: bane
    Description: from Χ‘ΦΌΦΈΧ ΦΈΧ”; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  7. Strong's Number: H8141
    There are 647 instances of this translation in the Bible
    Lemma: שָׁנ֢ה
    Transliteration: shΓ’neh
    Pronunciation: shaw-neh'
    Description: (in plural or (feminine) שָׁנָה; from שָׁנָה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).
  8. Strong's Number: H5930
    There are 262 instances of this translation in the Bible
    Lemma: Χ’ΦΉΧœΦΈΧ”
    Transliteration: Κ»Γ΄lΓ’h
    Pronunciation: o-law'
    Description: or Χ’Χ•ΦΉΧœΦΈΧ”; feminine active participle of Χ’ΦΈΧœΦΈΧ”; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also Χ’ΦΆΧ•ΦΆΧœ.