For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Complete Jewish Bible:
For I didn't speak to your ancestors or give them orders concerning burnt offerings or sacrifices when I brought them out of the land of Egypt.
Berean Standard Bible:
For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices,
American Standard Version:
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:
And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.
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Commentary for Jeremiah 7:22
Jeremiah 7:22 is a verse that confronts the misconceptions of the Israelite community regarding their religious practices. The historical context of this verse is set during the latter part of the 7th century BCE, a time when the Kingdom of Judah was facing significant political and religious turmoil. Jeremiah, the prophet, is speaking to the people of Judah, warning them of the consequences of their unfaithfulness to God and their reliance on ritual sacrifices as a means of securing divine favor, despite their continued disobedience to God's moral laws.
In this verse, God, through Jeremiah, declares that when He brought their ancestors out of Egypt, He did not focus on the intricate system of burnt offerings and sacrifices. This statement is striking because it challenges the prevailing assumption that the elaborate sacrificial system was the core of their covenant relationship with God. Instead, God emphasizes that the essence of His commandments was something other than these rituals—it was a call to a relationship based on justice, mercy, and humility (as indicated in earlier verses like Jeremiah 7:5-7).
The themes of Jeremiah 7:22 include the primacy of moral obedience over ritual performance, the importance of a genuine relationship with God, and the critique of religious formalism that lacks heartfelt devotion and ethical behavior. This verse serves as a reminder that God's original intention for His people was not merely adherence to religious ceremonies but rather a transformation of the heart and society according to His righteous standards. Jeremiah's message is a call to repentance and a return to the foundational principles of the covenant, which are rooted in love and justice rather than empty ritualism.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1696 There are 1050 instances of this translation in the Bible Lemma: דָבַר Transliteration: dâbar Pronunciation: daw-bar' Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
Strong's Number: H1 There are 15773 instances of this translation in the Bible Lemma: אָב Transliteration: ʼâb Pronunciation: awb Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
Strong's Number: H6680 There are 475 instances of this translation in the Bible Lemma: צָוָה Transliteration: tsâvâh Pronunciation: tsaw-vaw' Description: a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H3318 There are 992 instances of this translation in the Bible Lemma: יָצָא Transliteration: yâtsâʼ Pronunciation: yaw-tsaw' Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H4714 There are 602 instances of this translation in the Bible Lemma: מִצְרַיִם Transliteration: Mitsrayim Pronunciation: mits-rah'-yim Description: dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
Strong's Number: H1697 There are 1290 instances of this translation in the Bible Lemma: דָּבָר Transliteration: dâbâr Pronunciation: daw-baw' Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
Strong's Number: H5930 There are 262 instances of this translation in the Bible Lemma: עֹלָה Transliteration: ʻôlâh Pronunciation: o-law' Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
Strong's Number: H2077 There are 153 instances of this translation in the Bible Lemma: זֶבַח Transliteration: zebach Pronunciation: zeh'-bakh Description: from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.