Jeremiah 7:22

King James Version:

(The Lord speaking is red text)

For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

Complete Jewish Bible:

For I didn't speak to your ancestors or give them orders concerning burnt offerings or sacrifices when I brought them out of the land of Egypt.

Berean Standard Bible:

For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices,

American Standard Version:

For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:

KJV with Strong’s Numbers:

For I spake{H1696} not unto your fathers{H1}, nor commanded{H6680} them in the day{H3117} that I brought them out{H3318} of the land{H776} of Egypt{H4714}, concerning{H1697} burnt offerings{H5930} or sacrifices{H2077}:

Cross-References (KJV):

Hosea 6:6

  • For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

1 Samuel 15:22

  • And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.

Psalms 51:16

  • For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering.

Psalms 51:17

  • The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Matthew 9:13

  • But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Psalms 40:6

  • ¶ Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Psalms 50:8

  • I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.

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Commentary for Jeremiah 7:22



Jeremiah 7:22 is a verse that confronts the misconceptions of the Israelite community regarding their religious practices. The historical context of this verse is set during the latter part of the 7th century BCE, a time when the Kingdom of Judah was facing significant political and religious turmoil. Jeremiah, the prophet, is speaking to the people of Judah, warning them of the consequences of their unfaithfulness to God and their reliance on ritual sacrifices as a means of securing divine favor, despite their continued disobedience to God's moral laws.

In this verse, God, through Jeremiah, declares that when He brought their ancestors out of Egypt, He did not focus on the intricate system of burnt offerings and sacrifices. This statement is striking because it challenges the prevailing assumption that the elaborate sacrificial system was the core of their covenant relationship with God. Instead, God emphasizes that the essence of His commandments was something other than these rituals—it was a call to a relationship based on justice, mercy, and humility (as indicated in earlier verses like Jeremiah 7:5-7).

The themes of Jeremiah 7:22 include the primacy of moral obedience over ritual performance, the importance of a genuine relationship with God, and the critique of religious formalism that lacks heartfelt devotion and ethical behavior. This verse serves as a reminder that God's original intention for His people was not merely adherence to religious ceremonies but rather a transformation of the heart and society according to His righteous standards. Jeremiah's message is a call to repentance and a return to the foundational principles of the covenant, which are rooted in love and justice rather than empty ritualism.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H1696
    There are 1050 instances of this translation in the Bible
    Lemma: דָבַר
    Transliteration: dâbar
    Pronunciation: daw-bar'
    Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  2. Strong's Number: H1
    There are 15773 instances of this translation in the Bible
    Lemma: אָב
    Transliteration: ʼâb
    Pronunciation: awb
    Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  3. Strong's Number: H6680
    There are 475 instances of this translation in the Bible
    Lemma: צָוָה
    Transliteration: tsâvâh
    Pronunciation: tsaw-vaw'
    Description: a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
  4. Strong's Number: H3117
    There are 1931 instances of this translation in the Bible
    Lemma: יוֹם
    Transliteration: yôwm
    Pronunciation: yome
    Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  5. Strong's Number: H3318
    There are 992 instances of this translation in the Bible
    Lemma: יָצָא
    Transliteration: yâtsâʼ
    Pronunciation: yaw-tsaw'
    Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
  6. Strong's Number: H776
    There are 2739 instances of this translation in the Bible
    Lemma: אֶרֶץ
    Transliteration: ʼerets
    Pronunciation: eh'-rets
    Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  7. Strong's Number: H4714
    There are 602 instances of this translation in the Bible
    Lemma: מִצְרַיִם
    Transliteration: Mitsrayim
    Pronunciation: mits-rah'-yim
    Description: dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
  8. Strong's Number: H1697
    There are 1290 instances of this translation in the Bible
    Lemma: דָּבָר
    Transliteration: dâbâr
    Pronunciation: daw-baw'
    Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  9. Strong's Number: H5930
    There are 262 instances of this translation in the Bible
    Lemma: עֹלָה
    Transliteration: ʻôlâh
    Pronunciation: o-law'
    Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
  10. Strong's Number: H2077
    There are 153 instances of this translation in the Bible
    Lemma: זֶבַח
    Transliteration: zebach
    Pronunciation: zeh'-bakh
    Description: from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.