This [is] the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
Complete Jewish Bible:
Here is what ADONAI has ordered concerning the daughters of Tz'lof'chad: 'Let them be married to whomever they think best, but they must marry only into a family from their father's tribe.
Berean Standard Bible:
This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.
American Standard Version:
This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
[And] they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
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Commentary for Numbers 36:6
**Themes:**
1. **Inheritance Rights:** The verse addresses the issue of inheritance within the Israelite society, particularly concerning daughters. It emphasizes the right of women to inherit property in the absence of male heirs, which was a progressive legal provision for the time.
2. **Family and Tribal Lineage:** The command underscores the importance of maintaining the integrity of tribal inheritance within the family. By instructing the daughters of Zelophehad to marry within their father's tribe, the continuity of tribal land ownership and identity was preserved.
3. **Gender and Social Order:** The verse reflects a balance between upholding patriarchal structures (marrying within one's tribe) and recognizing the rights of women (allowing them to inherit and choose their husbands).
**Historical Context:**
The verse is set in the context of the Israelites' journey through the wilderness on their way to the Promised Land. The daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah—appealed to Moses because their father had died without sons, and they were concerned about losing their inheritance. In response, God through Moses, in Numbers 27, granted them the right to inherit their father's property.
Numbers 36:6 further qualifies the earlier ruling by stipulating that these women must marry within their father's tribe to ensure that the inherited land would not be transferred to another tribe. This was crucial for maintaining the divinely ordained distribution of land among the tribes of Israel, which was foundational to the social and religious order of the nation.
The ruling also highlights the transition period in which the Israelites were moving from a nomadic lifestyle to a more settled, agrarian society as they prepared to enter Canaan. Land and its inheritance became significant issues, and thus the laws regarding property rights were developed and refined to meet the needs of the emerging nation.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1697 There are 1290 instances of this translation in the Bible Lemma: דָּבָר Transliteration: dâbâr Pronunciation: daw-baw' Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H6680 There are 475 instances of this translation in the Bible Lemma: צָוָה Transliteration: tsâvâh Pronunciation: tsaw-vaw' Description: a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Strong's Number: H1323 There are 499 instances of this translation in the Bible Lemma: בַּת Transliteration: bath Pronunciation: bath Description: from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
Strong's Number: H6765 There are 9 instances of this translation in the Bible Lemma: צְלׇפְחָד Transliteration: Tsᵉlophchâd Pronunciation: tsel-of-chawd' Description: from the same as צָלָף and אֶחָד; Tselophchad, an Israelite; Zelophehad.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H802 There are 729 instances of this translation in the Bible Lemma: אִשָּׁה Transliteration: ʼishshâh Pronunciation: ish-shaw' Description: feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
Strong's Number: H5869 There are 830 instances of this translation in the Bible Lemma: עַיִן Transliteration: ʻayin Pronunciation: ah'-yin Description: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
Strong's Number: H2896 There are 517 instances of this translation in the Bible Lemma: טוֹב Transliteration: ṭôwb Pronunciation: tobe Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Strong's Number: H4940 There are 224 instances of this translation in the Bible Lemma: מִשְׁפָּחָה Transliteration: mishpâchâh Pronunciation: mish-paw-khaw' Description: from שָׁפָה (compare שִׁפְחָה); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people; family, kind(-red).
Strong's Number: H4294 There are 204 instances of this translation in the Bible Lemma: מַטֶּה Transliteration: maṭṭeh Pronunciation: mat-teh' Description: or (feminine) מַטָּה; from נָטָה; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread); rod, staff, tribe.
Strong's Number: H1 There are 15773 instances of this translation in the Bible Lemma: אָב Transliteration: ʼâb Pronunciation: awb Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.