Matthew 21:8

King James Version:

(The Lord speaking is red text)

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed [them] in the way.

Complete Jewish Bible:

Crowds of people carpeted the road with their clothing, while others cut branches from trees and spread them on the road.

Berean Standard Bible:

A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.

American Standard Version:

And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.

KJV with Strong’s Numbers:

And{G1161} a very great{G4118} multitude{G3793} spread{G4766} their{G1438} garments{G2440} in{G1722} the way{G3598}; others{G1161}{G243} cut down{G2875} branches{G2798} from{G575} the trees{G1186}, and{G2532} strawed{G4766} them in{G1722} the way{G3598}.

Cross-References (KJV):

John 12:13

  • Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed [is] the King of Israel that cometh in the name of the Lord.

2 Kings 9:13

  • Then they hasted, and took every man his garment, and put [it] under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.

Leviticus 23:40

  • And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.

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Commentary for Matthew 21:8

Matthew 21:8 recounts a significant event in the life of Jesus Christ as described in the New Testament of the Bible. This verse is part of the narrative known as the Triumphal Entry, which marks the beginning of what is celebrated in Christianity as Holy Week. The event occurs as Jesus enters Jerusalem, riding on a donkey, in fulfillment of the prophecy found in Zechariah 9:9, which foretells the coming of a humble king.

The spreading of garments and the cutting down of branches to lay them on the path before Jesus are acts of homage and honor, reflecting customs of the time to welcome a king or someone of great importance. In the historical context of the Roman-occupied Judea, such a gesture would have been laden with political and messianic expectations. The people hailed Jesus as the Messiah, likely anticipating a political liberator who would restore the kingdom of Israel.

The themes present in this verse include the recognition of Jesus' identity as the Messiah, the fulfillment of Old Testament prophecy, and the joyous anticipation of the crowd for a new era. It also highlights the contrast between the humble manner of Jesus' entry and the grandiose expectations of the people. The laying of garments and branches symbolizes the community's willingness to honor Jesus and serve as a makeshift royal procession. This event is celebrated in the Christian liturgical year on Palm Sunday, commemorating Jesus' entry into Jerusalem before his crucifixion and resurrection.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G4118
    There are 3 instances of this translation in the Bible
    Lemma: πλεῖστος
    Transliteration: pleîstos
    Pronunciation: plice'-tos
    Description: irregular superlative of πολύς; the largest number or very large:--very great, most.
  3. Strong's Number: G3793
    There are 170 instances of this translation in the Bible
    Lemma: ὄχλος
    Transliteration: óchlos
    Pronunciation: okh'los
    Description: from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
  4. Strong's Number: G4766
    There are 5 instances of this translation in the Bible
    Lemma: στρώννυμι
    Transliteration: strṓnnymi
    Pronunciation: stro'-o
    Description: prolongation from a still simpler , (used only as an alternate in certain tenses) (probably akin to στερεός through the idea of positing); to "strew," i.e. spread (as a carpet or couch):--make bed, furnish, spread, strew.
  5. Strong's Number: G1438
    There are 312 instances of this translation in the Bible
    Lemma: ἑαυτοῦ
    Transliteration: heautoû
    Pronunciation: heh-ow-too'
    Description: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  6. Strong's Number: G2440
    There are 59 instances of this translation in the Bible
    Lemma: ἱμάτιον
    Transliteration: himátion
    Pronunciation: him-at'-ee-on
    Description: neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
  7. Strong's Number: G1722
    There are 2129 instances of this translation in the Bible
    Lemma: ἐν
    Transliteration: en
    Pronunciation: en
    Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  8. Strong's Number: G3598
    There are 99 instances of this translation in the Bible
    Lemma: ὁδός
    Transliteration: hodós
    Pronunciation: hod-os'
    Description: apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
  9. Strong's Number: G243
    There are 164 instances of this translation in the Bible
    Lemma: ἄλλος
    Transliteration: állos
    Pronunciation: al'-los
    Description: a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
  10. Strong's Number: G2875
    There are 8 instances of this translation in the Bible
    Lemma: κόπτω
    Transliteration: kóptō
    Pronunciation: kop'-to
    Description: a primary verb; to "chop"; specially, to beat the breast in grief:--cut down, lament, mourn, (be-)wail. Compare the base of τομώτερος.
  11. Strong's Number: G2798
    There are 11 instances of this translation in the Bible
    Lemma: κλάδος
    Transliteration: kládos
    Pronunciation: klad'-os
    Description: from κλάω; a twig or bough (as if broken off):--branch.
  12. Strong's Number: G575
    There are 1465 instances of this translation in the Bible
    Lemma: ἀπό
    Transliteration: apó
    Pronunciation: apo'
    Description: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  13. Strong's Number: G1186
    There are 19 instances of this translation in the Bible
    Lemma: δένδρον
    Transliteration: déndron
    Pronunciation: den'-dron
    Description: probably from (an oak); a tree:--tree.
  14. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.