Matthew 19:5

King James Version:

(The Lord speaking is red text)

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Complete Jewish Bible:

and that he said, `For this reason a man should leave his father and mother and be united with his wife, and the two are to become one flesh'?

Berean Standard Bible:

and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?

American Standard Version:

and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?

KJV with Strong’s Numbers:

And{G2532} said{G2036}, For this{G5127} cause{G1752} shall a man{G444} leave{G2641} father{G3962} and{G2532} mother{G3384}, and{G2532} shall cleave{G4347} to his{G846} wife{G1135}: and{G2532} they twain{G1417} shall be{G2071}{G1519} one{G3391} flesh{G4561}?

Cross-References (KJV):

Genesis 2:21

  • ¶ And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Genesis 2:24

  • Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

1 Corinthians 7:4

  • The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

1 Corinthians 7:2

  • Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

Ephesians 5:31

  • For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Mark 10:5

  • And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

Mark 10:9

  • What therefore God hath joined together, let not man put asunder.

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Commentary for Matthew 19:5

Matthew 19:5 is a verse where Jesus is speaking, quoting from the book of Genesis, specifically Genesis 2:24. The historical context of this verse is rooted in the Jewish tradition, where marriage was instituted by God as a sacred union between a man and a woman. In the time of Jesus, marriage was a foundational social institution, and the Pharisees, a prominent Jewish sect, were testing Jesus on his understanding of the law regarding divorce, which was permitted under certain conditions according to their interpretations of the Torah.

In this verse, Jesus is affirming the divine intention for marriage as a permanent, exclusive bond between a man and a woman. By referencing Genesis, Jesus is emphasizing the creation narrative, where God's original design for humanity included the union of a man and a woman becoming "one flesh." This concept goes beyond the physical union to encompass emotional, spiritual, and legal dimensions, signifying a deep and enduring partnership.

The themes in this verse include the sanctity of marriage, the importance of commitment and fidelity within the marital relationship, and the leaving behind of previous family ties to establish a new family unit. Jesus' words serve to elevate the status of marriage and underscore its lifelong nature, challenging the more permissive views on divorce that were prevalent in his time. This teaching is foundational for Christian understandings of marriage and has influenced Western views on the subject throughout history.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G2036
    There are 901 instances of this translation in the Bible
    Lemma: ἔπω
    Transliteration: épō
    Pronunciation: ep'-o
    Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  3. Strong's Number: G5127
    There are 72 instances of this translation in the Bible
    Lemma: τούτου
    Transliteration: toútou
    Pronunciation: too'-too
    Description: genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
  4. Strong's Number: G1752
    There are 23 instances of this translation in the Bible
    Lemma: ἕνεκα
    Transliteration: héneka
    Pronunciation: hi'-nek-en
    Description: of uncertain affinity; on account of:--because, for (cause, sake), (where-)fore, by reason of, that.
  5. Strong's Number: G444
    There are 614 instances of this translation in the Bible
    Lemma: ἄνθρωπος
    Transliteration: ánthrōpos
    Pronunciation: anth'-ro-pos
    Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  6. Strong's Number: G2641
    There are 25 instances of this translation in the Bible
    Lemma: καταλείπω
    Transliteration: kataleípō
    Pronunciation: kat-al-i'-po
    Description: from κατά and λείπω; to leave down, i.e. behind; by implication, to abandon, have remaining:--forsake, leave, reserve.
  7. Strong's Number: G3962
    There are 372 instances of this translation in the Bible
    Lemma: πατήρ
    Transliteration: patḗr
    Pronunciation: pat-ayr'
    Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  8. Strong's Number: G3384
    There are 79 instances of this translation in the Bible
    Lemma: μήτηρ
    Transliteration: mḗtēr
    Pronunciation: may'-tare
    Description: apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
  9. Strong's Number: G4347
    There are 4 instances of this translation in the Bible
    Lemma: προσκολλάω
    Transliteration: proskolláō
    Pronunciation: pros-kol-lah'-o
    Description: from πρός and κολλάω; to glue to, i.e. (figuratively) to adhere:--cleave, join (self).
  10. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  11. Strong's Number: G1135
    There are 200 instances of this translation in the Bible
    Lemma: γυνή
    Transliteration: gynḗ
    Pronunciation: goo-nay'
    Description: probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
  12. Strong's Number: G1417
    There are 124 instances of this translation in the Bible
    Lemma: δύο
    Transliteration: dýo
    Pronunciation: doo'-o
    Description: a primary numeral; "two":--both, twain, two.
  13. Strong's Number: G2071
    There are 170 instances of this translation in the Bible
    Lemma: ἔσομαι
    Transliteration: ésomai
    Pronunciation: es'-om-ahee
    Description: future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
  14. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  15. Strong's Number: G3391
    There are 70 instances of this translation in the Bible
    Lemma: μία
    Transliteration: mía
    Pronunciation: mee'-ah
    Description: irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
  16. Strong's Number: G4561
    There are 130 instances of this translation in the Bible
    Lemma: σάρξ
    Transliteration: sárx
    Pronunciation: sarx
    Description: probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).