Matthew 15:13

King James Version:

(The Lord speaking is red text)

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

Complete Jewish Bible:

He replied, "Every plant that my Father in heaven has not planted will be pulled up by the roots.

Berean Standard Bible:

But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.

American Standard Version:

But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.

KJV with Strong’s Numbers:

But{G1161} he answered{G611} and said{G2036}, Every{G3956} plant{G5451}, which{G3739} my{G3450} heavenly{G3770} Father{G3962} hath{G5452} not{G3756} planted{G5452}, shall be rooted up{G1610}.

Cross-References (KJV):

John 15:2

  • Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.

Isaiah 60:21

  • Thy people also [shall be] all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

John 15:6

  • If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.

Isaiah 61:3

  • To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

Psalms 92:13

  • Those that be planted in the house of the LORD shall flourish in the courts of our God.

Matthew 13:40

  • As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Matthew 13:41

  • The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

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Commentary for Matthew 15:13

Matthew 15:13 is a verse in the New Testament where Jesus is speaking to his disciples about the Pharisees and scribes who have criticized the disciples for not following the traditional Jewish hand-washing customs before eating. In response, Jesus quotes the prophet Isaiah to rebuke them, declaring that their worship is in vain because they prioritize human traditions over God's commandments (Matthew 15:8-9). The verse in question is part of Jesus' explanation that what truly defiles a person is not what goes into the mouth but what comes out of the heart, such as evil thoughts, murder, adultery, and so on (Matthew 15:11, 18-19).

In Matthew 15:13, Jesus uses an agricultural metaphor to convey a spiritual truth. The "plant" represents teachings, traditions, or practices, while the "heavenly Father" symbolizes the ultimate divine authority. Jesus is emphasizing that any belief or tradition not instituted by God ("which my heavenly Father hath not planted") is not only unauthorized but will ultimately be destroyed or "rooted up." This metaphor speaks to the impermanence and futility of human-made doctrines when they are not aligned with God's will.

The historical context of this verse reflects the tension between Jesus' teachings and the established religious authorities of the time. The Pharisees and scribes were key figures in Jewish society, known for their strict adherence to the Law of Moses and the oral traditions that had developed around it. Jesus' message challenged the legitimacy of these traditions when they contradicted the heart of God's law, which is to love and obey God wholeheartedly and to love one's neighbor as oneself.

In essence, Matthew 15:13 underscores the importance of discerning God's true teachings from human additions, and it warns of the eventual judgment that will uproot and discard what is not of God. This verse encourages believers to examine their beliefs and practices, ensuring they are rooted in divine truth rather than human tradition.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G611
    There are 248 instances of this translation in the Bible
    Lemma: ἀποκρίνομαι
    Transliteration: apokrínomai
    Pronunciation: ap-ok-ree'-nom-ahee
    Description: from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  3. Strong's Number: G2036
    There are 901 instances of this translation in the Bible
    Lemma: ἔπω
    Transliteration: épō
    Pronunciation: ep'-o
    Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  4. Strong's Number: G3956
    There are 1075 instances of this translation in the Bible
    Lemma: πᾶς
    Transliteration: pâs
    Pronunciation: pas
    Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  5. Strong's Number: G5451
    There are 1 instances of this translation in the Bible
    Lemma: φυτεία
    Transliteration: phyteía
    Pronunciation: foo-ti'-ah
    Description: from φυτεύω; trans-planting, i.e. (concretely) a shrub or vegetable:--plant.
  6. Strong's Number: G3739
    There are 1215 instances of this translation in the Bible
    Lemma: ὅς
    Transliteration: hós
    Pronunciation: ho
    Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  7. Strong's Number: G3450
    There are 471 instances of this translation in the Bible
    Lemma: μοῦ
    Transliteration: moû
    Pronunciation: moo
    Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  8. Strong's Number: G3770
    There are 6 instances of this translation in the Bible
    Lemma: οὐράνιος
    Transliteration: ouránios
    Pronunciation: oo-ran'-ee-os
    Description: from οὐρανός; celestial, i.e. belonging to or coming from the sky:--heavenly.
  9. Strong's Number: G3962
    There are 372 instances of this translation in the Bible
    Lemma: πατήρ
    Transliteration: patḗr
    Pronunciation: pat-ayr'
    Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  10. Strong's Number: G5452
    There are 11 instances of this translation in the Bible
    Lemma: φυτεύω
    Transliteration: phyteúō
    Pronunciation: foot-yoo'-o
    Description: from a derivative of φύω; to set out in the earth, i.e. implant; figuratively, to instil doctrine:--plant.
  11. Strong's Number: G3756
    There are 1328 instances of this translation in the Bible
    Lemma: οὐ
    Transliteration: ou
    Pronunciation: ookh
    Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  12. Strong's Number: G1610
    There are 4 instances of this translation in the Bible
    Lemma: ἐκριζόω
    Transliteration: ekrizóō
    Pronunciation: ek-rid-zo'-o
    Description: from ἐκ and ῥιζόω; to uproot:--pluck up by the root, root up.