Matthew 12:9

King James Version:

(The Lord speaking is red text)

And when he was departed thence, he went into their synagogue:

Complete Jewish Bible:

Going on from that place, he went into their synagogue.

Berean Standard Bible:

Moving on from there, Jesus entered their synagogue,

American Standard Version:

And he departed thence, and went into their synagogue:

KJV with Strong’s Numbers:

And^{G2532} when he was departed^{G3327} thence^{G1564}, he went^{G2064} into^{G1519} their^{G846} synagogue^{G4864}:

Cross-References (KJV):

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Commentary for Matthew 12:9

Matthew 12:9 is a verse set within the broader context of a narrative where Jesus is confronting the Pharisees over issues of Sabbath observance and the nature of true religion. The verse itself, "And when he was departed thence, he went into their synagogue," is a transitional statement indicating that Jesus, after healing a man with a withered hand in the previous verses, left the location of the controversy and entered the local synagogue.

The historical context of this verse is first-century Palestine, a time when Judaism was the dominant religion and the synagogue served as a central institution for Jewish religious and community life. The Pharisees, a prominent Jewish sect known for their strict adherence to the Law of Moses and the oral traditions, are often depicted in the Gospels as being in tension with Jesus over interpretations of the law, particularly regarding the Sabbath.

The themes present in this verse and its surrounding context include:

1. **Sabbath Observance**: Jesus' actions challenge the Pharisees' rigid interpretation of what constitutes work on the Sabbath, suggesting that acts of mercy, such as healing, are permissible and indeed appropriate on this holy day.

2. **Authority**: Jesus asserts his authority over the Sabbath and, by extension, over the religious establishment of his day. This authority is rooted in his identity as the Son of Man, a messianic title with deep Old Testament roots.

3. **Conflict with Religious Leaders**: The verse captures the ongoing conflict between Jesus and the Pharisees, which is a recurring motif in the Gospels. This conflict arises from differing visions of piety and the role of religious law.

4. **The Nature of Religion**: Jesus' teachings and actions emphasize the importance of compassion and the spirit of the law over mere external observance. This reflects a broader theme in the Gospels about the nature of true religion as being centered on love and mercy rather than legalistic adherence to rules.

In summary, Matthew 12:9 is a brief but pivotal moment in the narrative that highlights Jesus' engagement with the religious institutions of his time, his challenge to the prevailing religious norms, and his embodiment of a new way of understanding and living out the will of God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
2. Strong's Number: G3327
   There are 11 instances of this translation in the Bible
   Lemma: μεταβαίνω
   Transliteration: metabaínō
   Pronunciation: met-ab-ah'-ee-no
   Description: from μετά and the base of βάσις; to change place:--depart, go, pass, remove.
   
3. Strong's Number: G1564
   There are 27 instances of this translation in the Bible
   Lemma: ἐκεῖθεν
   Transliteration: ekeîthen
   Pronunciation: ek-i'-then
   Description: from ἐκεῖ; thence:--from that place, (from) thence, there.
   
4. Strong's Number: G2064
   There are 604 instances of this translation in the Bible
   Lemma: ἔρχομαι
   Transliteration: érchomai
   Pronunciation: el'-tho
   Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
   
5. Strong's Number: G1519
   There are 1513 instances of this translation in the Bible
   Lemma: εἰς
   Transliteration: eis
   Pronunciation: ice
   Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
   
6. Strong's Number: G846
   There are 3776 instances of this translation in the Bible
   Lemma: αὐτός
   Transliteration: autós
   Pronunciation: ow-tos'
   Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
   
7. Strong's Number: G4864
   There are 57 instances of this translation in the Bible
   Lemma: συναγωγή
   Transliteration: synagōgḗ
   Pronunciation: soon-ag-o-gay'
   Description: from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.