Mark 3:33

King James Version:

(The Lord speaking is red text)

And he answered them, saying, Who is my mother, or my brethren?

Complete Jewish Bible:

He replied, "Who are my mother and my brothers?"

Berean Standard Bible:

But Jesus replied, “Who are My mother and My brothers?”

American Standard Version:

And he answereth them, and saith, Who is my mother and my brethren?

KJV with Strong’s Numbers:

And{G2532} he answered{G611} them{G846}, saying{G3004}, Who{G5101} is{G2076} my{G3450} mother{G3384}, or{G2228} my{G3450} brethren{G80}?

Cross-References (KJV):

Mark 3:21

  • And when his friends heard [of it], they went out to lay hold on him: for they said, He is beside himself.

Deuteronomy 33:9

  • Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

Mark 6:3

  • Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

2 Corinthians 5:16

  • ¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.

John 7:3

  • His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

John 7:5

  • For neither did his brethren believe in him.

John 2:4

  • Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

Explore This Verse Across Other Resources:


Commentary for Mark 3:33

Mark 3:33 is part of a larger narrative in the Gospel of Mark where Jesus is teaching and performing miracles, which has attracted large crowds. In this specific context, Jesus' family is trying to reach him, likely out of concern or to restrain him, as the public's response to his ministry is growing increasingly intense. When informed that his mother and brothers are outside seeking him, Jesus uses the occasion to teach a profound spiritual truth.

The verse captures a pivotal moment where Jesus redefines the concept of family, not limiting it to biological ties but expanding it to include those who do the will of God. By asking, "Who is my mother, or my brethren?" Jesus is not rejecting his family, but rather emphasizing that spiritual relationships are as significant, if not more so, than physical ones. This reflects the early Christian community's understanding that following Jesus creates a new kinship that transcends traditional family structures.

Historically, this verse reflects the tension between Jesus' mission and the expectations of his biological family, a common motif in the Gospels. It also highlights the radical nature of Jesus' call to discipleship, which often required individuals to prioritize their commitment to him over conventional social obligations. In the broader context of the first century, Jesus' words would have been revolutionary, challenging the prevailing cultural norms that placed a high value on family loyalty and ancestral heritage.

In summary, Mark 3:33 is a powerful statement by Jesus that underscores the primacy of spiritual over biological family ties and illustrates the transformative impact of joining the family of God through faith and obedience. This verse encapsulates the essence of Jesus' message about the kingdom of God, where relationships are redefined by a commitment to God's will rather than by earthly connections.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G611
    There are 248 instances of this translation in the Bible
    Lemma: ἀποκρίνομαι
    Transliteration: apokrínomai
    Pronunciation: ap-ok-ree'-nom-ahee
    Description: from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  3. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  4. Strong's Number: G3004
    There are 1244 instances of this translation in the Bible
    Lemma: λέγω
    Transliteration: légō
    Pronunciation: leg'-o
    Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  5. Strong's Number: G5101
    There are 483 instances of this translation in the Bible
    Lemma: τίς
    Transliteration: tís
    Pronunciation: tis
    Description: probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  6. Strong's Number: G2076
    There are 812 instances of this translation in the Bible
    Lemma: ἐστί
    Transliteration: estí
    Pronunciation: es-tee'
    Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  7. Strong's Number: G3450
    There are 471 instances of this translation in the Bible
    Lemma: μοῦ
    Transliteration: moû
    Pronunciation: moo
    Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  8. Strong's Number: G3384
    There are 79 instances of this translation in the Bible
    Lemma: μήτηρ
    Transliteration: mḗtēr
    Pronunciation: may'-tare
    Description: apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
  9. Strong's Number: G2228
    There are 283 instances of this translation in the Bible
    Lemma:
    Transliteration:
    Pronunciation: ay
    Description: a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  10. Strong's Number: G80
    There are 344 instances of this translation in the Bible
    Lemma: ἀδελφός
    Transliteration: adelphós
    Pronunciation: ad-el-fos'
    Description: from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.