Then the glory of the LORD went up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.
And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also [were] beside them, and [every one] stood at the door of the east gate of the LORD'S house; and the glory of the God of Israel [was] over them above.
¶ Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
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Commentary for Mark 13:1
Mark 13:1 sets the stage for what is known as the Olivet Discourse, a significant eschatological passage in the New Testament. As Jesus and his disciples leave the temple in Jerusalem, one of the disciples draws attention to the grandeur of the temple complex, remarking on the massive stones and impressive buildings. This temple, rebuilt and expanded under King Herod the Great, was not only a religious center for Judaism but also a marvel of architecture and a symbol of Jewish national pride. The disciple's comment reflects the awe that the temple inspired among the Jews of that time.
In response to the disciple's admiration, Jesus predicts the temple's destruction, which historically occurred in 70 AD when the Romans sacked Jerusalem. This prediction is a turning point in the narrative, leading to a broader discussion about the end times, the coming tribulation, and the need for watchfulness and preparedness among believers. The themes of Mark 13:1 thus include the transient nature of earthly power and splendor, the importance of spiritual discernment, and the anticipation of God's ultimate plan for humanity. The verse also underscores the shift from the old covenant, centered around the temple, to the new covenant inaugurated by Jesus, which transcends physical structures and is based on faith in him.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1607 There are 34 instances of this translation in the Bible Lemma: ἐκπορεύομαι Transliteration: ekporeúomai Pronunciation: ek-por-yoo'-om-ahee Description: from ἐκ and πορεύομαι; to depart, be discharged, proceed, project:--come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G2411 There are 67 instances of this translation in the Bible Lemma: ἱερόν Transliteration: hierón Pronunciation: hee-er-on' Description: neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
Strong's Number: G1520 There are 235 instances of this translation in the Bible Lemma: εἷς Transliteration: heîs Pronunciation: hice Description: a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
Strong's Number: G3101 There are 252 instances of this translation in the Bible Lemma: μαθητής Transliteration: mathētḗs Pronunciation: math-ay-tes' Description: from μανθάνω; a learner, i.e. pupil:--disciple.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G1320 There are 57 instances of this translation in the Bible Lemma: διδάσκαλος Transliteration: didáskalos Pronunciation: did-as'-kal-os Description: from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
Strong's Number: G2396 There are 26 instances of this translation in the Bible Lemma: ἴδε Transliteration: íde Pronunciation: id'-eh Description: second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!:--behold, lo, see.
Strong's Number: G4217 There are 6 instances of this translation in the Bible Lemma: ποταπός Transliteration: potapós Pronunciation: pot-ap-os' Description: apparently from πότε and the base of ποῦ; interrogatively, whatever, i.e. of what possible sort:--what (manner of).
Strong's Number: G3037 There are 55 instances of this translation in the Bible Lemma: λίθος Transliteration: líthos Pronunciation: lee'-thos Description: apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.
Strong's Number: G3619 There are 18 instances of this translation in the Bible Lemma: οἰκοδομή Transliteration: oikodomḗ Pronunciation: oy-kod-om-ay' Description: feminine (abstract) of a compound of οἶκος and the base of δῶμα; architecture, i.e. (concretely) a structure; figuratively, confirmation:--building, edify(-ication, -ing).