And his feet shall stand in that day upon the mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, [and there shall be] a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Then the glory of the LORD went up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.
And, behold, the glory of the God of Israel came from the way of the east: and his voice [was] like a noise of many waters: and the earth shined with his glory.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which [had] the writer's inkhorn by his side;
Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.
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Commentary for Ezekiel 11:23
Ezekiel 11:23 is a verse from the Old Testament prophetic book of Ezekiel, which records the visions and prophecies given to the prophet Ezekiel during the Babylonian exile of the Jews. This particular verse is set within a broader narrative where Ezekiel is shown in a vision the iniquity and idolatry of the people of Jerusalem and the consequent judgment that is to come upon them.
In this verse, "the glory of the LORD" refers to the visible manifestation of God's presence, often described as a bright, awe-inspiring radiance. The verse describes this divine glory departing from the midst of the city, which is a symbolic representation of God's abandonment of the Jerusalem temple and the city due to the people's unfaithfulness and sin. The departure of God's glory is a significant event, signifying the loss of divine protection and the impending destruction of the city by the Babylonians.
The glory of the LORD then comes to rest upon the mountain on the east side of the city. This mountain is likely the Mount of Olives, which offers a clear view of the temple. The act of God's glory standing upon the mountain suggests a position of judgment, as if God is overseeing the unfolding events from a vantage point. It also serves as a visual and symbolic message to the people that God's presence has left the temple and the city, which would have been a profound and distressing sign to the exiled community.
Historically, this vision would have resonated with the exiles, reinforcing the reality of their situation—that God was indeed allowing Jerusalem to fall as a consequence of the people's disobedience. It also would have offered a glimmer of hope, as the departure of God's glory to a location outside the city could imply the potential for future restoration and return, conditional upon the people's repentance and renewed faithfulness to God's covenant.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3519 There are 189 instances of this translation in the Bible Lemma: כָּבוֹד Transliteration: kâbôwd Pronunciation: kaw-bode' Description: rarely כָּבֹד; from כָּבַד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H5927 There are 817 instances of this translation in the Bible Lemma: עָלָה Transliteration: ʻâlâh Pronunciation: aw-law' Description: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Strong's Number: H8432 There are 390 instances of this translation in the Bible Lemma: תָּוֶךְ Transliteration: tâvek Pronunciation: taw'-vek Description: from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).
Strong's Number: H5892 There are 937 instances of this translation in the Bible Lemma: עִיר Transliteration: ʻîyr Pronunciation: eer Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
Strong's Number: H5975 There are 495 instances of this translation in the Bible Lemma: עָמַד Transliteration: ʻâmad Pronunciation: aw-mad' Description: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Strong's Number: H2022 There are 485 instances of this translation in the Bible Lemma: הַר Transliteration: har Pronunciation: har Description: a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
Strong's Number: H6924 There are 83 instances of this translation in the Bible Lemma: קֶדֶם Transliteration: qedem Pronunciation: keh'-dem Description: or קֵדְמָה; from קָדַם; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward); aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare קִדְמָה.