¶ When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give [it] in her hand, and send her out of his house.
Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
¶ Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
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Commentary for Mark 10:4
Mark 10:4 is part of a larger passage where the Pharisees are testing Jesus on the topic of divorce. In the historical context of the time, divorce was a significant social issue, and interpretations of the law regarding it varied among different Jewish sects. The Pharisees' question to Jesus, "Is it lawful for a man to divorce his wife?" refers back to Deuteronomy 24:1, where Moses permitted a man to write a certificate of divorce and send his wife away. This practice was allowed under certain conditions, but the exact circumstances that warranted divorce were debated among religious scholars.
In Mark 10:4, the Pharisees cite Moses' law to justify divorce, highlighting the legalistic perspective that was common among them. They are essentially asking Jesus if He agrees with the established practice based on the Mosaic Law. Jesus' response in the subsequent verses goes beyond the letter of the law to the heart of the matter, emphasizing the sanctity of marriage as a divine union and God's original intent for lifelong partnership, as stated in Genesis 2:24.
The themes present in this verse include the nature of marriage, the role of the law in guiding moral behavior, and the tension between legalism and compassion. Jesus' teachings on marriage and divorce challenge the prevailing cultural norms and invite followers to live by a higher ethical standard grounded in the unconditional love and grace of God. This passage underscores Jesus' authority to interpret the law and His emphasis on the spirit of the law over its strict adherence, a theme that recurs throughout the Gospels.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G3475 There are 79 instances of this translation in the Bible Lemma: Μωσεύς Transliteration: Mōseús Pronunciation: mo-oo-sace' Description: of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
Strong's Number: G2010 There are 18 instances of this translation in the Bible Lemma: ἐπιτρέπω Transliteration: epitrépō Pronunciation: ep-ee-trep'-o Description: from ἐπί and the base of τροπή; to turn over (transfer), i.e. allow:--give leave (liberty, license), let, permit, suffer.
Strong's Number: G1125 There are 197 instances of this translation in the Bible Lemma: γράφω Transliteration: gráphō Pronunciation: graf'-o Description: a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
Strong's Number: G975 There are 28 instances of this translation in the Bible Lemma: βιβλίον Transliteration: biblíon Pronunciation: bib-lee'-on Description: a diminutive of βίβλος; a roll:--bill, book, scroll, writing.
Strong's Number: G647 There are 3 instances of this translation in the Bible Lemma: ἀποστάσιον Transliteration: apostásion Pronunciation: ap-os-tas'-ee-on Description: neuter of a (presumed) adjective from a derivative of ἀφίστημι; properly, something separative, i.e. (specially) divorce:--(writing of) divorcement.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G630 There are 63 instances of this translation in the Bible Lemma: ἀπολύω Transliteration: apolýō Pronunciation: ap-ol-oo'-o Description: from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.