Mark 10:33

King James Version:

(The Lord speaking is red text)

[Saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Complete Jewish Bible:

"We are now going up to Yerushalayim, where the Son of Man will be handed over to the head cohanim and the Torah-teachers. They will sentence him to death and turn him over to the Goyim,

Berean Standard Bible:

“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,

American Standard Version:

saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:

KJV with Strong’s Numbers:

Saying,^{G3754} Behold^{G2400}, we go up^{G305} to^{G1519} Jerusalem^{G2414}; and^{G2532} the Son^{G5207} of man^{G444} shall be delivered^{G3860} unto the chief priests^{G749}, and^{G2532} unto the scribes^{G1122}; and^{G2532} they shall condemn^{G2632} him^{G846} to death^{G2288}, and^{G2532} shall deliver^{G3860} him^{G846} to the Gentiles^{G1484}:

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Commentary for Mark 10:33

Mark 10:33 is part of the narrative in the Gospel of Mark, which is one of the four canonical Gospels in the New Testament. This verse is situated within the broader context of Jesus' journey to Jerusalem, where he is aware of the fate that awaits him. The historical context of this verse is set during the last week of Jesus' life, as he and his disciples are making their way to Jerusalem for the Passover festival.

In this verse, Jesus predicts his impending arrest, trial, and execution with remarkable clarity. He foretells that he, referred to as the "Son of man," will be betrayed to the Jewish religious leaders—the chief priests and the scribes. These groups were influential in the religious and political life of Judea at the time, often collaborating with Roman authorities to maintain their power and the status quo. Jesus' prediction indicates that these leaders will condemn him to death, which is a significant foreshadowing of the conflict and the religious and political dynamics that will lead to his crucifixion.

Moreover, Jesus states that he will be handed over to the "Gentiles," which is a reference to the Roman authorities. This highlights the interplay between the Jewish leadership and the Roman occupiers, as well as the tension between the local rulers and the imperial power of Rome. The verse speaks to the themes of sacrifice, fulfillment of prophecy, and the sovereignty of God's plan, even in the face of human betrayal and injustice. It also underscores Jesus' awareness of his mission and his willingness to face suffering and death as part of the redemptive narrative central to Christian theology.

In summary, Mark 10:33 encapsulates the solemn and prophetic announcement by Jesus of his imminent betrayal, trial, and crucifixion. It reflects the complex historical and religious context of first-century Palestine, the interplay between Jewish and Roman authorities, and the theological themes of Jesus' purposeful journey toward his ultimate sacrifice.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G3754
   There are 1189 instances of this translation in the Bible
   Lemma: ὅτι
   Transliteration: hóti
   Pronunciation: hot'-ee
   Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
   
2. Strong's Number: G2400
   There are 204 instances of this translation in the Bible
   Lemma: ἰδού
   Transliteration: idoú
   Pronunciation: id-oo'
   Description: second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
   
3. Strong's Number: G305
   There are 410 instances of this translation in the Bible
   Lemma: ἀναβαίνω
   Transliteration: anabaínō
   Pronunciation: an-ab-ah'-ee-no
   Description: from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
   
4. Strong's Number: G1519
   There are 1513 instances of this translation in the Bible
   Lemma: εἰς
   Transliteration: eis
   Pronunciation: ice
   Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
   
5. Strong's Number: G2414
   There are 59 instances of this translation in the Bible
   Lemma: Ἱεροσόλυμα
   Transliteration: Hierosólyma
   Pronunciation: hee-er-os-ol'-oo-mah
   Description: of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
   
6. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
7. Strong's Number: G5207
   There are 348 instances of this translation in the Bible
   Lemma: υἱός
   Transliteration: huiós
   Pronunciation: hwee-os'
   Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
   
8. Strong's Number: G444
   There are 614 instances of this translation in the Bible
   Lemma: ἄνθρωπος
   Transliteration: ánthrōpos
   Pronunciation: anth'-ro-pos
   Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
   
9. Strong's Number: G3860
   There are 118 instances of this translation in the Bible
   Lemma: παραδίδωμι
   Transliteration: paradídōmi
   Pronunciation: par-ad-id'-o-mee
   Description: from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
   
10. Strong's Number: G749
    There are 120 instances of this translation in the Bible
    Lemma: ἀρχιερεύς
    Transliteration: archiereús
    Pronunciation: ar-khee-er-yuce'
    Description: from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
    
11. Strong's Number: G1122
    There are 67 instances of this translation in the Bible
    Lemma: γραμματεύς
    Transliteration: grammateús
    Pronunciation: gram-mat-yooce'
    Description: from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
    
12. Strong's Number: G2632
    There are 19 instances of this translation in the Bible
    Lemma: κατακρίνω
    Transliteration: katakrínō
    Pronunciation: kat-ak-ree'-no
    Description: from κατά and κρίνω; to judge against, i.e. sentence:--condemn, damn.
    
13. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
    
14. Strong's Number: G2288
    There are 106 instances of this translation in the Bible
    Lemma: θάνατος
    Transliteration: thánatos
    Pronunciation: than'-at-os
    Description: from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
    
15. Strong's Number: G1484
    There are 152 instances of this translation in the Bible
    Lemma: ἔθνος
    Transliteration: éthnos
    Pronunciation: eth'-nos
    Description: probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.