¶ (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.
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Commentary for Luke 8:50
Luke 8:50 is a verse that captures a moment of profound faith and healing in the New Testament. The historical context of this verse is set during the ministry of Jesus Christ in the region of Galilee. At this point in the narrative, Jesus has been traveling, teaching, and performing miracles, demonstrating His divine authority and compassion for the sick and the lost.
In this specific incident, Jesus is speaking to Jairus, a ruler of the synagogue, whose daughter is at the point of death. Jairus had come to Jesus, falling at His feet, and imploring Him to come and heal his daughter. As they make their way to Jairus's home, a messenger arrives with the news that the daughter has died, advising Jairus not to trouble the Master further. It is at this juncture that Jesus speaks the words of Luke 8:50, "Fear not: believe only, and she shall be made whole."
The themes of this verse are deeply theological and pastoral. Jesus is teaching the importance of faith over fear. He is instructing Jairus, and through him, all believers, that with faith in God's power, the impossible can become possible. The phrase "she shall be made whole" implies not just physical healing but complete restoration, suggesting spiritual and emotional wholeness as well. This verse underscores the core Christian belief in the power of faith and the authority of Jesus over life and death.
Furthermore, this verse is a testament to Jesus' role as a healer and His compassion for human suffering. It also serves as a precursor to the resurrection theme that is central to Christianity, foreshadowing Jesus' own resurrection and the hope of eternal life for believers. In a broader sense, the command to "believe only" invites believers to trust in Jesus' words and actions, even in the face of seemingly insurmountable circumstances.
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Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G191 There are 448 instances of this translation in the Bible Lemma: ἀκούω Transliteration: akoúō Pronunciation: ak-oo'-o Description: a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's Number: G611 There are 248 instances of this translation in the Bible Lemma: ἀποκρίνομαι Transliteration: apokrínomai Pronunciation: ap-ok-ree'-nom-ahee Description: from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G5399 There are 90 instances of this translation in the Bible Lemma: φοβέω Transliteration: phobéō Pronunciation: fob-eh'-o Description: from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
Strong's Number: G3361 There are 602 instances of this translation in the Bible Lemma: μή Transliteration: mḗ Pronunciation: may Description: a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Strong's Number: G4100 There are 220 instances of this translation in the Bible Lemma: πιστεύω Transliteration: pisteúō Pronunciation: pist-yoo'-o Description: from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
Strong's Number: G3440 There are 66 instances of this translation in the Bible Lemma: μόνον Transliteration: mónon Pronunciation: mon'-on Description: neuter of μόνος as adverb; merely:--alone, but, only.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G4982 There are 103 instances of this translation in the Bible Lemma: σώζω Transliteration: sṓzō Pronunciation: sode'-zo Description: from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.