¶ And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Luke 8:4 captures a moment in the ministry of Jesus Christ as described in the New Testament. The verse sets the stage for one of Jesus's well-known teachings, the Parable of the Sower, which follows in the subsequent verses. The historical context places us in the region of Galilee during the early part of Jesus's public ministry. At this time, Jesus had already gained a reputation as a teacher and healer, attracting large crowds from various cities, a testament to His growing influence and the widespread interest in His message.
The themes present in this verse include the popular appeal of Jesus's teachings and His method of imparting spiritual truths through parables—a storytelling technique that uses everyday experiences to convey deeper moral and religious lessons. Parables were a common teaching tool among Jewish rabbis, and Jesus effectively employed them to make His message more accessible and memorable. The gathering of people from different cities also speaks to the inclusive nature of Jesus's ministry, reaching out to a diverse audience regardless of their social or geographical background.
In the broader context of Luke's Gospel, this verse is part of the narrative that emphasizes Jesus's role as a teacher and prophet, illustrating how He engaged with the multitudes who sought to understand God's kingdom. Luke, as a physician and historian, was particularly interested in recording the details of Jesus's interactions with people from all walks of life, highlighting the universality of Jesus's message and the transformative power of His words.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G4183 There are 331 instances of this translation in the Bible Lemma: πολύς Transliteration: polýs Pronunciation: pol-oos' Description: including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
Strong's Number: G3793 There are 170 instances of this translation in the Bible Lemma: ὄχλος Transliteration: óchlos Pronunciation: okh'los Description: from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
Strong's Number: G4896 There are 1 instances of this translation in the Bible Lemma: σύνειμι Transliteration: sýneimi Pronunciation: soon'-i-mee Description: from σύν and (to go); to assemble:--gather together.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1975 There are 1 instances of this translation in the Bible Lemma: ἐπιπορεύομαι Transliteration: epiporeúomai Pronunciation: ep-ee-por-yoo'-om-ahee Description: from ἐπί and πορεύομαι; to journey further, i.e. travel on (reach):--come.
Strong's Number: G4314 There are 674 instances of this translation in the Bible Lemma: πρός Transliteration: prós Pronunciation: pros Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G2596 There are 436 instances of this translation in the Bible Lemma: κατά Transliteration: katá Pronunciation: kat-ah' Description: a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Strong's Number: G4172 There are 155 instances of this translation in the Bible Lemma: πόλις Transliteration: pólis Pronunciation: pol'-is Description: probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G1223 There are 580 instances of this translation in the Bible Lemma: διά Transliteration: diá Pronunciation: dee-ah' Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Strong's Number: G3850 There are 48 instances of this translation in the Bible Lemma: παραβολή Transliteration: parabolḗ Pronunciation: par-ab-ol-ay' Description: from παραβάλλω; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--comparison, figure, parable, proverb.