Luke 24:52

King James Version:

(The Lord speaking is red text)

And they worshipped him, and returned to Jerusalem with great joy:

Complete Jewish Bible:

They bowed in worship to him, then returned to Yerushalayim, overflowing with joy.

Berean Standard Bible:

And they worshiped Him and returned to Jerusalem with great joy,

American Standard Version:

And they worshipped him, and returned to Jerusalem with great joy:

KJV with Strong’s Numbers:

And^{G2532} they^{G846} worshipped^{G4352} him^{G846}, and returned^{G5290} to^{G1519} Jerusalem^{G2419} with^{G3326} great^{G3173} joy^{G5479}:

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Commentary for Luke 24:52

Luke 24:52 is the final verse of the Gospel of Luke in the New Testament, which reads, "And they worshipped him, and returned to Jerusalem with great joy." This verse concludes the dramatic events surrounding the resurrection of Jesus Christ, which is the cornerstone of Christian faith. The "they" in the verse refers to the disciples and followers of Jesus who had witnessed his ascension into heaven after he had appeared to them several times over a period of forty days following his resurrection, teaching them about the kingdom of God.

The themes of this verse include worship and joy. The act of worship signifies the disciples' recognition of Jesus' divine nature and their reverence for him as the risen Messiah. The "great joy" they experienced reflects the profound impact of Jesus' resurrection and ascension, which confirmed his victory over death and the truth of his teachings. This joy is also indicative of the hope and promise fulfilled in Jesus' resurrection, as it validated the salvation he offered to humanity.

Historically, this verse captures a moment of transition for the early Christian community. With Jesus' ascension, the disciples were to become the primary witnesses to his life, death, and resurrection. Their return to Jerusalem, where Jesus had been crucified and where the Christian Church would soon be established, signifies their readiness to begin the mission Jesus entrusted to them—to spread the Gospel message throughout the world. This moment marks the end of Jesus' earthly ministry and the beginning of the disciples' work to build the Church, an endeavor that would eventually transform the religious and cultural landscape of the ancient world and beyond.

In summary, Luke 24:52 encapsulates the disciples' joyful worship of the risen and ascended Christ and their anticipation of the mission ahead. It is a verse of closure for the narrative of Jesus' earthly life and a prelude to the spread of Christianity, as the disciples, filled with joy and divine purpose, prepare to carry on Jesus' teachings from Jerusalem to the ends of the earth.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
2. Strong's Number: G846
   There are 3776 instances of this translation in the Bible
   Lemma: αὐτός
   Transliteration: autós
   Pronunciation: ow-tos'
   Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
   
3. Strong's Number: G4352
   There are 54 instances of this translation in the Bible
   Lemma: προσκυνέω
   Transliteration: proskynéō
   Pronunciation: pros-koo-neh'-o
   Description: from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
   
4. Strong's Number: G5290
   There are 35 instances of this translation in the Bible
   Lemma: ὑποστρέφω
   Transliteration: hypostréphō
   Pronunciation: hoop-os-tref'-o
   Description: from ὑπό and στρέφω; to turn under (behind), i.e. to return (literally or figuratively):--come again, return (again, back again), turn back (again).
   
5. Strong's Number: G1519
   There are 1513 instances of this translation in the Bible
   Lemma: εἰς
   Transliteration: eis
   Pronunciation: ice
   Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
   
6. Strong's Number: G2419
   There are 80 instances of this translation in the Bible
   Lemma: Ἱερουσαλήμ
   Transliteration: Hierousalḗm
   Pronunciation: hee-er-oo-sal-ame'
   Description: of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
   
7. Strong's Number: G3326
   There are 445 instances of this translation in the Bible
   Lemma: μετά
   Transliteration: metá
   Pronunciation: met-ah'
   Description: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
   
8. Strong's Number: G3173
   There are 185 instances of this translation in the Bible
   Lemma: μέγας
   Transliteration: mégas
   Pronunciation: meg'-as
   Description: (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
   
9. Strong's Number: G5479
   There are 57 instances of this translation in the Bible
   Lemma: χαρά
   Transliteration: chará
   Pronunciation: khar-ah'
   Description: from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).