Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
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Commentary for Luke 24:31
Luke 24:31 is part of the resurrection narrative in the Gospel of Luke, which is one of the four canonical Gospels in the New Testament of the Bible. This verse specifically describes a moment on the day of Jesus' resurrection when two of his disciples, who are traveling to the village of Emmaus, encounter the risen Jesus without initially recognizing him. Throughout their journey, Jesus explains to them the scriptures concerning himself, but it is not until "their eyes were opened" that they recognize him. The phrase "and he vanished out of their sight" indicates that as soon as they recognize Jesus, he disappears from before them.
The themes present in this verse include the revelation of Jesus' identity as the risen Christ and the disciples' sudden understanding of his true nature, which is a common motif in the resurrection accounts where Jesus is initially unrecognized by his followers. This moment of recognition is significant as it reinforces the belief in Jesus' resurrection and the fulfillment of Old Testament prophecies about the Messiah. The historical context of this verse is set within the early Christian community's tradition of recording and sharing the experiences of those who encountered the risen Jesus. These accounts were crucial in establishing the foundation of the Christian faith, emphasizing the reality of Jesus' resurrection and its importance to the message of salvation.
In summary, Luke 24:31 captures a pivotal moment of revelation and recognition of the risen Jesus by his disciples, underscoring the transformative impact of the resurrection and its centrality to Christian belief. The sudden disappearance of Jesus after being recognized highlights the mysterious and divine nature of his resurrected body, a concept that would have been both astounding and reassuring to early Christians as evidence of his divine authority and the truth of his teachings.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3788 There are 86 instances of this translation in the Bible Lemma: ὀφθαλμός Transliteration: ophthalmós Pronunciation: of-thal-mos' Description: from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
Strong's Number: G1272 There are 8 instances of this translation in the Bible Lemma: διανοίγω Transliteration: dianoígō Pronunciation: dee-an-oy'-go Description: from διά and ἀνοίγω; to open thoroughly, literally (as a first-born) or figuratively (to expound):--open.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1921 There are 38 instances of this translation in the Bible Lemma: ἐπιγινώσκω Transliteration: epiginṓskō Pronunciation: ep-ig-in-oce'-ko Description: from ἐπί and γινώσκω; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
Strong's Number: G1096 There are 636 instances of this translation in the Bible Lemma: γίνομαι Transliteration: gínomai Pronunciation: ghin'-om-ahee Description: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's Number: G855 There are 1 instances of this translation in the Bible Lemma: ἄφαντος Transliteration: áphantos Pronunciation: af'-an-tos Description: from Α (as a negative particle) and a derivative of φαίνω; non-manifested, i.e. invisible:--vanished out of sight.
Strong's Number: G575 There are 1465 instances of this translation in the Bible Lemma: ἀπό Transliteration: apó Pronunciation: apo' Description: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.