Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
¶ But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.
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Commentary for John 20:16
John 20:16 is a poignant verse set within the broader context of the resurrection narrative in the Gospel of John. This verse captures the moment when Mary Magdalene, after discovering the empty tomb of Jesus, encounters the risen Christ. Initially, Mary does not recognize Jesus. She assumes him to be the gardener, a mistake that underscores the transformative nature of Jesus' resurrected body and the unexpected circumstances of the encounter.
When Jesus calls her by name, "Mary," the personal and intimate nature of this address is significant. It reflects Jesus' deep knowledge of and care for his followers, and it is this personal touch that triggers Mary's recognition. Upon hearing her name, Mary turns and responds with "Rabboni," an Aramaic term of respect and affection for a teacher, which is translated as "Master." This response signifies her realization of who Jesus truly is and her acknowledgment of his authority and her devotion to him.
The themes present in this verse include recognition, personal relationship, and the profound impact of the resurrection. Historically, this moment is crucial as it is one of the first encounters between the risen Christ and one of his disciples, providing early Christian communities with a model of faith and recognition of Jesus' divine nature. It also highlights the role of women as primary witnesses to the resurrection, a detail that was significant in the socio-cultural context of the time, where women's testimonies were often disregarded. Mary Magdalene's encounter with Jesus and her proclamation of his resurrection to the disciples (as recorded later in the chapter) underscore her importance as an apostolic witness in the early Christian tradition.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3137 There are 46 instances of this translation in the Bible Lemma: Μαρία Transliteration: María Pronunciation: mar-ee-am' Description: of Hebrew origin (מִרְיָם); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.
Strong's Number: G1565 There are 244 instances of this translation in the Bible Lemma: ἐκεῖνος Transliteration: ekeînos Pronunciation: ek-i'-nos Description: from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
Strong's Number: G4762 There are 18 instances of this translation in the Bible Lemma: στρέφω Transliteration: stréphō Pronunciation: stref'-o Description: strengthened from the base of τροπή; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).
Strong's Number: G4462 There are 2 instances of this translation in the Bible Lemma: ῥαββονί Transliteration: rhabboní Pronunciation: hrab-boo-nee' Description: of Chaldee origin; corresponding to ῥαββί:--Lord, Rabboni.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G1320 There are 57 instances of this translation in the Bible Lemma: διδάσκαλος Transliteration: didáskalos Pronunciation: did-as'-kal-os Description: from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.