King James Version:
(The Lord speaking is red text)
¶ Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.
Complete Jewish Bible:
but the next day, while it was still very early, they took the spices they had prepared, went to the tomb,
Berean Standard Bible:
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
American Standard Version:
But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.
KJV with Strong’s Numbers:
Now{G1161} upon the first{G3391} day of the week{G4521}, very early in the morning{G3722}{G901}, they came{G2064} unto{G1909} the sepulchre{G3418}, bringing{G5342} the spices{G759} which{G3739} they had prepared{G2090}, and{G2532} certain{G5100} others with{G4862} them{G846}.
Cross-References (KJV):
John 20:1
- ¶ The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
John 20:2
- Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Matthew 28:1
- ¶ In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Matthew 28:8
- And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
Luke 24:10
- It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles.
Mark 16:1
- ¶ And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him.
Mark 16:8
- And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any [man]; for they were afraid.
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Commentary for Luke 24:1
No commentary available.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G1161
There are 2556 instances of this translation in the Bible
Lemma: δέ
Transliteration: dé
Pronunciation: deh
Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English). - Strong's Number: G3391
There are 70 instances of this translation in the Bible
Lemma: μία
Transliteration: mía
Pronunciation: mee'-ah
Description: irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other. - Strong's Number: G4521
There are 62 instances of this translation in the Bible
Lemma: σάββατον
Transliteration: sábbaton
Pronunciation: sab'-bat-on
Description: of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week. - Strong's Number: G3722
There are 3 instances of this translation in the Bible
Lemma: ὄρθρος
Transliteration: órthros
Pronunciation: or'-thros
Description: from the same as ὄρος; dawn (as sun-rise, rising of light); by extension, morn:--early in the morning. - Strong's Number: G901
There are 3 instances of this translation in the Bible
Lemma: βαθύς
Transliteration: bathýs
Pronunciation: bath-oos'
Description: from the base of βάσις; profound (as going down), literally or figuratively:--deep, very early. - Strong's Number: G2064
There are 604 instances of this translation in the Bible
Lemma: ἔρχομαι
Transliteration: érchomai
Pronunciation: el'-tho
Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. - Strong's Number: G1909
There are 790 instances of this translation in the Bible
Lemma: ἐπί
Transliteration: epí
Pronunciation: ep-ee'
Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). - Strong's Number: G3418
There are 7 instances of this translation in the Bible
Lemma: μνῆμα
Transliteration: mnēma
Pronunciation: mnay'-mah
Description: from μνάομαι; a memorial, i.e. sepulchral monument (burial-place):--grave, sepulchre, tomb. - Strong's Number: G5342
There are 58 instances of this translation in the Bible
Lemma: φέρω
Transliteration: phérō
Pronunciation: en-eng'-ko
Description: a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. - Strong's Number: G759
There are 4 instances of this translation in the Bible
Lemma: ἄρωμα
Transliteration: árōma
Pronunciation: ar'-o-mah
Description: from αἴρω (in the sense of sending off scent); an aromatic:--(sweet) spice. - Strong's Number: G3739
There are 1215 instances of this translation in the Bible
Lemma: ὅς
Transliteration: hós
Pronunciation: ho
Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ. - Strong's Number: G2090
There are 40 instances of this translation in the Bible
Lemma: ἑτοιμάζω
Transliteration: hetoimázō
Pronunciation: het-oy-mad'-zo
Description: from ἕτοιμος; to prepare:--prepare, provide, make ready. Compare κατασκευάζω. - Strong's Number: G2532
There are 5212 instances of this translation in the Bible
Lemma: καί
Transliteration: kaí
Pronunciation: kahee
Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. - Strong's Number: G5100
There are 419 instances of this translation in the Bible
Lemma: τὶς
Transliteration: tìs
Pronunciation: tis
Description: an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever). - Strong's Number: G4862
There are 121 instances of this translation in the Bible
Lemma: σύν
Transliteration: sýn
Pronunciation: soon
Description: a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness. - Strong's Number: G846
There are 3776 instances of this translation in the Bible
Lemma: αὐτός
Transliteration: autós
Pronunciation: ow-tos'
Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.