That no [man] go beyond and defraud his brother in [any] matter: because that the Lord [is] the avenger of all such, as we also have forewarned you and testified.
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Commentary for Luke 16:28
Luke 16:28 is part of the parable of the rich man and Lazarus, a story found only in the Gospel of Luke. This verse occurs within the dialogue between the rich man, who is in Hades (the realm of the dead), and Abraham, who is in a place of comfort often interpreted as Heaven or Paradise. In the parable, the rich man, while suffering in the afterlife, sees Abraham with Lazarus, a poor man who used to beg outside the rich man's gate and is now in comfort. The rich man pleads with Abraham to send Lazarus back to the living to warn his five brothers so that they might repent and avoid the same fate.
The historical context of this verse reflects the Jewish beliefs of the afterlife during the Second Temple period, which included concepts of Hades, Abraham's bosom (a place of comfort for the righteous dead), and the idea that the dead could not return to the living to offer warnings or testimony. This belief is evident in the rich man's request being denied by Abraham, emphasizing the finality of the afterlife conditions as described in the parable.
The themes of Luke 16:28 include the reality of divine justice, the importance of repentance and compassion for the poor during one's earthly life, and the irreversible consequences of one's actions after death. The rich man's concern for his brothers suggests a belief in the possibility of repentance before death, but also highlights the inability of the dead to influence the living, reinforcing the idea that moral choices in life have eternal significance. The verse underscores Jesus' teachings on the proper use of wealth and the necessity of heeding God's word during one's lifetime, as the opportunity for change is not guaranteed after death.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1063 There are 1016 instances of this translation in the Bible Lemma: γάρ Transliteration: gár Pronunciation: gar Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's Number: G2192 There are 628 instances of this translation in the Bible Lemma: ἔχω Transliteration: échō Pronunciation: skheh'-o Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's Number: G4002 There are 33 instances of this translation in the Bible Lemma: πέντε Transliteration: pénte Pronunciation: pen'-teh Description: a primary number; "five":--five.
Strong's Number: G80 There are 344 instances of this translation in the Bible Lemma: ἀδελφός Transliteration: adelphós Pronunciation: ad-el-fos' Description: from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
Strong's Number: G3704 There are 55 instances of this translation in the Bible Lemma: ὅπως Transliteration: hópōs Pronunciation: hop'-oce Description: from ὅς and πῶς; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when.
Strong's Number: G1263 There are 15 instances of this translation in the Bible Lemma: διαμαρτύρομαι Transliteration: diamartýromai Pronunciation: dee-am-ar-too'-rom-ahee Description: from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3363 There are 95 instances of this translation in the Bible Lemma: ἵνα μή Transliteration: hína mḗ Pronunciation: hin'-ah may Description: i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2064 There are 604 instances of this translation in the Bible Lemma: ἔρχομαι Transliteration: érchomai Pronunciation: el'-tho Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G5126 There are 63 instances of this translation in the Bible Lemma: τοῦτον Transliteration: toûton Pronunciation: too'-ton Description: accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
Strong's Number: G5117 There are 88 instances of this translation in the Bible Lemma: τόπος Transliteration: tópos Pronunciation: top'-os Description: apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
Strong's Number: G931 There are 3 instances of this translation in the Bible Lemma: βάσανος Transliteration: básanos Pronunciation: bas'-an-os Description: perhaps remotely from the same as βάσις (through the notion of going to the bottom); a touch-stone, i.e. (by analogy) torture:--torment.