But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
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Commentary for Luke 12:50
Luke 12:50 is a statement made by Jesus Christ during his ministry, as recorded in the Gospel of Luke. The verse reflects a pivotal moment in the narrative, where Jesus is preparing his disciples for the coming trials and the culmination of his earthly mission. The "baptism" Jesus refers to is a metaphor for his impending death and resurrection, which he understands as a necessary fulfillment of his purpose. The term "baptism" typically signifies an initiation or a symbolic cleansing, but here it takes on a deeper, more profound meaning, representing the suffering and death he is about to endure.
The phrase "how am I straitened till it be accomplished" conveys a sense of internal conflict and urgency. The word "straitened" suggests being under pressure or experiencing distress. Jesus is expressing the intense desire to fulfill his mission, which involves great personal sacrifice. This verse is historically situated within the broader context of Jesus' journey to Jerusalem, where he knows he will face crucifixion. His statement thus encapsulates both his divine awareness of the destiny he must embrace and the very human emotions that accompany the anticipation of suffering.
The themes of Luke 12:50 include the inevitability of Jesus' sacrificial death, his commitment to completing his Father's will, and the emotional strain that accompanies the knowledge of the suffering ahead. This verse underscores the central Christian belief in Jesus' atoning work on the cross and his willingness to endure the agony of the crucifixion for the salvation of humanity. It also serves as a call to discipleship, challenging followers of Christ to embrace their own crosses and remain faithful to their calling, even in the face of adversity.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G2192 There are 628 instances of this translation in the Bible Lemma: ἔχω Transliteration: échō Pronunciation: skheh'-o Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's Number: G908 There are 22 instances of this translation in the Bible Lemma: βάπτισμα Transliteration: báptisma Pronunciation: bap'-tis-mah Description: from βαπτίζω; baptism (technically or figuratively):--baptism.
Strong's Number: G907 There are 65 instances of this translation in the Bible Lemma: βαπτίζω Transliteration: baptízō Pronunciation: bap-tid'-zo Description: from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G4459 There are 100 instances of this translation in the Bible Lemma: πῶς Transliteration: pōs Pronunciation: poce Description: adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Strong's Number: G4912 There are 12 instances of this translation in the Bible Lemma: συνέχω Transliteration: synéchō Pronunciation: soon-ekh'-o Description: from σύν and ἔχω; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy:--constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Strong's Number: G2193 There are 139 instances of this translation in the Bible Lemma: ἕως Transliteration: héōs Pronunciation: heh'-oce Description: of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G5055 There are 26 instances of this translation in the Bible Lemma: τελέω Transliteration: teléō Pronunciation: tel-eh'-o Description: from τέλος; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.