King James Version:
(The Lord speaking is red text)
And he brought the people's offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first.
Complete Jewish Bible:
Then the people's offering was presented. He took the goat of the sin offering which was for the people, slaughtered it and offered it for sin, like the earlier sin offering.
Berean Standard Bible:
Aaron then presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and offered it for sin like the first one.
American Standard Version:
And he presented the people’s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.
KJV with Strong’s Numbers:
And he brought{H7126} the people's{H5971} offering{H7133}, and took{H3947} the goat{H8163}, which was the sin offering{H2403} for the people{H5971}, and slew{H7819} it, and offered it for sin{H2398}, as the first{H7223}.
Cross-References (KJV):
Leviticus 4:27
- ¶ And if any one of the common people sin through ignorance, while he doeth [somewhat against] any of the commandments of the LORD [concerning things] which ought not to be done, and be guilty;
Leviticus 4:31
- And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn [it] upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
Leviticus 9:3
- And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, [both] of the first year, without blemish, for a burnt offering;
Hebrews 5:3
- And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hebrews 2:17
- Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
2 Corinthians 5:21
- For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Titus 2:14
- Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
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Commentary for Leviticus 9:15
Leviticus 9:15 is part of the narrative describing the consecration of Aaron and his sons as priests, as well as the inauguration of the tabernacle's sacrificial system. This event occurs shortly after the Israelites' exodus from Egypt, during their journey through the wilderness on their way to the Promised Land.
In the broader context of Leviticus 9, Moses and Aaron are following God's instructions to establish the priestly duties and the system of sacrifices that the Israelites are to perform to atone for their sins and maintain a right relationship with God.
Themes present in this verse and its context include:
1. **Atonement and Sin Offering**: The sin offering (the goat in this verse) is a central theme, illustrating the need for atonement to address the people's sins. The sacrifice serves as a tangible representation of the people's repentance and desire for reconciliation with God.
2. **Priestly Role**: The verse highlights the role of the priesthood in mediating between God and the people of Israel. Aaron, as the high priest, is responsible for performing the sacrifices on behalf of the people.
3. **Divine Instruction and Obedience**: The detailed instructions for the offerings and the meticulous manner in which Aaron carries them out emphasize the importance of obedience to God's commands in the life of the Israelite community.
4. **Holiness and Worship**: The establishment of the sacrificial system is part of God's larger plan to create a holy nation set apart for His purposes. Proper worship and the maintenance of holiness are crucial themes throughout the book of Leviticus.
5. **Covenant Relationship**: The sacrifices and the consecration of the priests are part of the covenant relationship between God and Israel. The rituals serve to reinforce the bonds between the people and their God, reminding them of their commitment to live according to His laws.
Historically, this verse reflects the religious practices of the ancient Israelites, which were distinct from those of their neighbors. The elaborate ceremonies and the significance placed on blood sacrifices were integral to Israelite religion and would continue to be so until the destruction of the Second Temple in 70 AD. The theological concepts introduced here, such as atonement and the role of a mediator, would also have a profound impact on Jewish thought and, later, on Christian theology.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H7126
There are 259 instances of this translation in the Bible
Lemma: קָרַב
Transliteration: qârab
Pronunciation: kaw-rab'
Description: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. - Strong's Number: H5971
There are 1654 instances of this translation in the Bible
Lemma: עַם
Transliteration: ʻam
Pronunciation: am
Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. - Strong's Number: H7133
There are 78 instances of this translation in the Bible
Lemma: קׇרְבָּן
Transliteration: qorbân
Pronunciation: kor-bawn'
Description: or קֻרְבָּן; from קָרַב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering. - Strong's Number: H3947
There are 909 instances of this translation in the Bible
Lemma: לָקַח
Transliteration: lâqach
Pronunciation: law-kakh'
Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. - Strong's Number: H8163
There are 57 instances of this translation in the Bible
Lemma: שָׂעִיר
Transliteration: sâʻîyr
Pronunciation: saw-eer'
Description: or שָׂעִר; from שָׂעַר; shaggy; as noun, a he-goat; by analogy, a faun; devil, goat, hairy, kid, rough, satyr. - Strong's Number: H2403
There are 272 instances of this translation in the Bible
Lemma: חַטָּאָה
Transliteration: chaṭṭâʼâh
Pronunciation: khat-taw-aw'
Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering). - Strong's Number: H7819
There are 70 instances of this translation in the Bible
Lemma: שָׁחַט
Transliteration: shâchaṭ
Pronunciation: shaw-khat'
Description: a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter. - Strong's Number: H2398
There are 220 instances of this translation in the Bible
Lemma: חָטָא
Transliteration: châṭâʼ
Pronunciation: khaw-taw'
Description: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. - Strong's Number: H7223
There are 174 instances of this translation in the Bible
Lemma: רִאשׁוֹן
Transliteration: riʼshôwn
Pronunciation: ree-shone'
Description: or רִאשֹׁן; from רִאשָׁה; first, in place, time or rank (as adjective or noun); ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.