Leviticus 8:6

King James Version:

(The Lord speaking is red text)

And Moses brought Aaron and his sons, and washed them with water.

Complete Jewish Bible:

Moshe brought Aharon and his sons, washed them with water,

Berean Standard Bible:

Then Moses presented Aaron and his sons and washed them with water.

American Standard Version:

And Moses brought Aaron and his sons, and washed them with water.

KJV with Strong’s Numbers:

And Moses^{H4872} brought^{H7126} Aaron^{H175} and his sons^{H1121}, and washed^{H7364} them with water^{H4325}.

Cross-References (KJV):

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Commentary for Leviticus 8:6

1. **Themes:**
- **Purification and Consecration:** The act of washing with water symbolizes purification, a common theme in Levitical law for both priests and the people. It represents the removal of impurity and the preparation for a holy task.
- **Priestly Ordination:** The washing is part of the elaborate ceremony to ordain Aaron and his sons as priests. This event establishes the priesthood in Israel, setting apart the Levites for divine service.
- **Divine Instruction:** The actions of Moses follow God's detailed instructions for the consecration of the priesthood, emphasizing obedience to divine command.

2. **Historical Context:**
- **Time Period:** The book of Leviticus is set in the period of the Exodus, after the Israelites had been delivered from Egypt and before they entered the Promised Land.
- **Sinai:** The events described in Leviticus, including the ordination of priests, occurred at Mount Sinai, where the Israelites received the Law from God through Moses.
- **Establishment of Religious Practices:** The ceremonial washing and other ordination rites outlined in Leviticus 8 were foundational for the religious life of ancient Israel, establishing patterns of worship and ritual purity that would continue throughout the history of the Jewish people.
- **Covenant Relationship:** The consecration of priests was integral to maintaining the covenant relationship between God and Israel. The priests were to serve as mediators between the holy God and the people, facilitating worship and ensuring the proper observance of religious laws.

In summary, Leviticus 8:6 reflects the themes of purity, the establishment of the priesthood, and adherence to divine instruction within the historical context of the Israelites' formation as a nation under God's covenant at Mount Sinai.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H4872
   There are 704 instances of this translation in the Bible
   Lemma: מֹשֶׁה
   Transliteration: Môsheh
   Pronunciation: mo-sheh'
   Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
   
2. Strong's Number: H7126
   There are 259 instances of this translation in the Bible
   Lemma: קָרַב
   Transliteration: qârab
   Pronunciation: kaw-rab'
   Description: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
   
3. Strong's Number: H175
   There are 480 instances of this translation in the Bible
   Lemma: אַהֲרוֹן
   Transliteration: ʼAhărôwn
   Pronunciation: a-har-one'
   Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
   
4. Strong's Number: H1121
   There are 3654 instances of this translation in the Bible
   Lemma: בֵּן
   Transliteration: bên
   Pronunciation: bane
   Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
   
5. Strong's Number: H7364
   There are 71 instances of this translation in the Bible
   Lemma: רָחַץ
   Transliteration: râchats
   Pronunciation: raw-khats'
   Description: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
   
6. Strong's Number: H4325
   There are 525 instances of this translation in the Bible
   Lemma: מַיִם
   Transliteration: mayim
   Pronunciation: mah'-yim
   Description: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).