Therefore shall ye abide [at] the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Complete Jewish Bible:
You are to remain at the entrance to the tent of meeting day and night for seven days, thereby obeying what ADONAI ordered done, so that you may not die. For this is what I was ordered."
Berean Standard Bible:
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
American Standard Version:
And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.
And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
Seven days shalt thou prepare every day a goat [for] a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
¶ [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
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Commentary for Leviticus 8:35
Leviticus 8:35 is part of the narrative describing the ordination of Aaron and his sons as priests in the Israelite community. The verse itself is a command given by Moses to Aaron and his sons, instructing them to remain at the entrance of the Tabernacle, the portable dwelling place of God among the Israelites, for seven days and nights. This period of seclusion was part of their consecration process, during which they were to keep the Lord's charge, or commandments, to avoid incurring death, as the penalty for disobedience was severe.
**Themes:**
1. **Consecration and Obedience:** The verse emphasizes the necessity of dedicating oneself to God's service and obeying His commands, which is a central theme throughout Leviticus.
2. **Priestly Role:** It highlights the special role of the priesthood in ancient Israel, setting them apart for sacred duties and maintaining the sanctity of the Tabernacle.
3. **Divine Presence:** The requirement to stay at the Tabernacle underscores the importance of being in the presence of God and the sanctity of the Tabernacle as the place where God dwelled among His people.
4. **Atonement and Sin:** The broader context of Leviticus deals with issues of atonement, sin, and purity, which are essential to maintaining a right relationship with God.
**Historical Context:**
The book of Leviticus is set during the time of the Exodus, after the Israelites had been delivered from slavery in Egypt and before they entered the Promised Land. The laws and rituals outlined in the book were part of the covenant between God and Israel, establishing the religious and moral framework for the nation. The Tabernacle served as the center of worship and religious life until the Temple was built in Jerusalem by Solomon. The instructions for the priesthood and the consecration rituals reflect the religious practices and beliefs of the ancient Israelites, which were crucial for their identity as a people set apart for God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3427 There are 980 instances of this translation in the Bible Lemma: יָשַׁב Transliteration: yâshab Pronunciation: yaw-shab' Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Strong's Number: H6607 There are 154 instances of this translation in the Bible Lemma: פֶּתַח Transliteration: pethach Pronunciation: peh'-thakh Description: from פָּתַח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.
Strong's Number: H168 There are 369 instances of this translation in the Bible Lemma: אֹהֶל Transliteration: ʼôhel Pronunciation: o'-hel Description: from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
Strong's Number: H4150 There are 213 instances of this translation in the Bible Lemma: מוֹעֵד Transliteration: môwʻêd Pronunciation: mo-ade' Description: or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's Number: H3119 There are 50 instances of this translation in the Bible Lemma: יוֹמָם Transliteration: yôwmâm Pronunciation: yo-mawm' Description: from יוֹם; daily; daily, (by, in the) day(-time).
Strong's Number: H3915 There are 223 instances of this translation in the Bible Lemma: לַיִל Transliteration: layil Pronunciation: lah'-yil Description: or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as לוּל; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).
Strong's Number: H7651 There are 345 instances of this translation in the Bible Lemma: שֶׁבַע Transliteration: shebaʻ Pronunciation: sheh'-bah Description: or (masculine) (שִׁבְעָה); from שָׁבַע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שִׁבְעָנָה.
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H8104 There are 440 instances of this translation in the Bible Lemma: שָׁמַר Transliteration: shâmar Pronunciation: shaw-mar' Description: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Strong's Number: H4931 There are 69 instances of this translation in the Bible Lemma: מִשְׁמֶרֶת Transliteration: mishmereth Pronunciation: mish-mer'-reth Description: feminine of מִשְׁמָר; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party; charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H4191 There are 694 instances of this translation in the Bible Lemma: מוּת Transliteration: mûwth Pronunciation: mooth Description: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
Strong's Number: H6680 There are 475 instances of this translation in the Bible Lemma: צָוָה Transliteration: tsâvâh Pronunciation: tsaw-vaw' Description: a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.