Leviticus 7:37

King James Version:

(The Lord speaking is red text)

This [is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

Complete Jewish Bible:

This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the consecration offering and the sacrifice of peace offerings

Berean Standard Bible:

This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,

American Standard Version:

This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings;

KJV with Strong’s Numbers:

This is the law^{H8451} of the burnt offering^{H5930}, of the meat offering^{H4503}, and of the sin offering^{H2403}, and of the trespass offering^{H817}, and of the consecrations^{H4394}, and of the sacrifice^{H2077} of the peace offerings^{H8002};

Cross-References (KJV):

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Commentary for Leviticus 7:37

1. **Themes:**
- **Ritual Purity and Atonement:** The verse encapsulates the detailed instructions for various sacrifices that are central to the Levitical law, emphasizing the importance of ritual purity and atonement for sin in the Israelite religious practice.
- **Divine Ordinance:** It underscores that these laws and rituals are not human inventions but divine commands, which the Israelites are to observe meticulously.
- **Holiness and Separation:** The sacrifices serve to distinguish the Israelites from other nations, marking them as a holy people set apart for God.

2. **Historical Context:**
- **Time Period:** Leviticus is traditionally ascribed to the time of Moses, specifically during the Israelites' wilderness wanderings after the Exodus from Egypt, around the 13th century BCE.
- **Purpose of Levitical Laws:** These laws were given to the newly formed nation of Israel to guide them in worship and to maintain their covenant relationship with God. The detailed prescriptions for sacrifices were part of a larger priestly code that governed the religious and moral life of the Israelites.
- **Cultic Practice:** The verse reflects the religious practices of the time, which centered on the Tabernacle (and later the Temple) as the locus of worship and sacrifice. The sacrifices outlined were part of the daily, weekly, and annual cycle of rituals performed by the priests.
- **Social Order:** The sacrificial system also played a role in the social structure of Israel, reinforcing the role of the priesthood and the centrality of the sanctuary in the life of the community.

In summary, Leviticus 7:37 serves as a summarizing verse for the preceding chapters that detail the various sacrifices and offerings. It reflects the themes of purity, atonement, and holiness, and is set within the historical context of establishing a unique religious identity for the Israelites during their formative years as a nation.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H8451
   There are 213 instances of this translation in the Bible
   Lemma: תּוֹרָה
   Transliteration: tôwrâh
   Pronunciation: to-raw'
   Description: or תֹּרָה; from יָרָה; a precept or statute, especially the Decalogue or Pentateuch; law.
   
2. Strong's Number: H5930
   There are 262 instances of this translation in the Bible
   Lemma: עֹלָה
   Transliteration: ʻôlâh
   Pronunciation: o-law'
   Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
   
3. Strong's Number: H4503
   There are 194 instances of this translation in the Bible
   Lemma: מִנְחָה
   Transliteration: minchâh
   Pronunciation: min-khaw'
   Description: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
   
4. Strong's Number: H2403
   There are 272 instances of this translation in the Bible
   Lemma: חַטָּאָה
   Transliteration: chaṭṭâʼâh
   Pronunciation: khat-taw-aw'
   Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
   
5. Strong's Number: H817
   There are 388 instances of this translation in the Bible
   Lemma: אָשָׁם
   Transliteration: ʼâshâm
   Pronunciation: aw-shawm'
   Description: from אָשַׁם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).
   
6. Strong's Number: H4394
   There are 15 instances of this translation in the Bible
   Lemma: מִלֻּא
   Transliteration: milluʼ
   Pronunciation: mil-loo'
   Description: from מָלֵא; a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice); consecration, be set.
   
7. Strong's Number: H2077
   There are 153 instances of this translation in the Bible
   Lemma: זֶבַח
   Transliteration: zebach
   Pronunciation: zeh'-bakh
   Description: from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
   
8. Strong's Number: H8002
   There are 84 instances of this translation in the Bible
   Lemma: שֶׁלֶם
   Transliteration: shelem
   Pronunciation: sheh'-lem
   Description: from שָׁלַם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.