Leviticus 7:18

King James Version:

(The Lord speaking is red text)

And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Complete Jewish Bible:

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, the sacrifice will neither be accepted nor credited to the person offering it; rather, it will have become a disgusting thing, and whoever eats it will bear the consequences of his wrongdoing.

Berean Standard Bible:

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

American Standard Version:

And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

KJV with Strong’s Numbers:

And if any of the flesh^{H1320} of the sacrifice^{H2077} of his peace offerings^{H8002} be eaten^{H398} at all^{H398} on the third^{H7992} day^{H3117}, it shall not be accepted^{H7521}, neither shall it be imputed^{H2803} unto him that offereth^{H7126} it: it shall be an abomination^{H6292}, and the soul^{H5315} that eateth^{H398} of it shall bear^{H5375} his iniquity^{H5771}.

Cross-References (KJV):

Explore This Verse Across Other Resources:

BibleHub.com BibleRef.com

Commentary for Leviticus 7:18

Leviticus 7:18 is part of the book of Leviticus, which contains laws and regulations given by God to Moses for the Israelites. The book is set in the context of the Israelites' wandering in the wilderness after their exodus from Egypt and before their entry into the Promised Land. Leviticus is primarily concerned with instructions for worship and ritual purity, detailing the sacrificial system and the responsibilities of the priests.

The verse in question deals specifically with the consumption of peace offerings, which were voluntary offerings made by individuals to express thanksgiving, celebrate a vow, or as a freewill offering to God. The peace offering was unique in that it was the only sacrifice where the offerer could partake in eating the meat, sharing it with others in a communal meal.

The themes of Leviticus 7:18 include:

1. **Holiness and Sanctity of Sacrifices**: The verse emphasizes the sacredness of the sacrificial meat. Eating the flesh of the peace offering on the third day was strictly forbidden, underscoring the need to treat sacred things with reverence and according to God's specific instructions.

2. **Obedience and Adherence to Law**: The command reflects the importance of obeying God's laws exactly as prescribed. The Israelites were expected to follow the detailed regulations concerning sacrifices to maintain a right relationship with God.

3. **Purity and Impurity**: By the third day, the meat of the sacrifice would begin to spoil without modern preservation methods, and consuming it could pose a health risk. The prohibition thus also served a practical purpose in maintaining the physical health and purity of the community.

4. **Consequences of Disobedience**: The verse makes it clear that failure to adhere to this rule would result in the sacrifice being rejected by God and the offerer bearing the guilt of the transgression. This highlights the principle that disobedience to God's commands has consequences.

5. **Communion with God**: The peace offering symbolized communion between God, the priests, and the offerer. Proper observance of the sacrifice was essential for maintaining this harmonious relationship.

In summary, Leviticus 7:18 reflects the broader themes of Leviticus, which include the proper conduct of worship, the importance of following divine instructions, the maintenance of ritual and physical purity, and the consequences of deviating from God's commands. It also illustrates the significance of the peace offering as a means of fellowship with God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H1320
   There are 241 instances of this translation in the Bible
   Lemma: בָּשָׂר
   Transliteration: bâsâr
   Pronunciation: baw-sawr'
   Description: from בָּשַׂר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
   
2. Strong's Number: H2077
   There are 153 instances of this translation in the Bible
   Lemma: זֶבַח
   Transliteration: zebach
   Pronunciation: zeh'-bakh
   Description: from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
   
3. Strong's Number: H8002
   There are 84 instances of this translation in the Bible
   Lemma: שֶׁלֶם
   Transliteration: shelem
   Pronunciation: sheh'-lem
   Description: from שָׁלַם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.
   
4. Strong's Number: H398
   There are 825 instances of this translation in the Bible
   Lemma: אָכַל
   Transliteration: ʼâkal
   Pronunciation: aw-kal'
   Description: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
   
5. Strong's Number: H7992
   There are 94 instances of this translation in the Bible
   Lemma: שְׁלִישִׁי
   Transliteration: shᵉlîyshîy
   Pronunciation: shel-ee-shee'
   Description: ordinal from שָׁלוֹשׁ; third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell); third (part, rank, time), three (years old).
   
6. Strong's Number: H3117
   There are 1931 instances of this translation in the Bible
   Lemma: יוֹם
   Transliteration: yôwm
   Pronunciation: yome
   Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
   
7. Strong's Number: H7521
   There are 55 instances of this translation in the Bible
   Lemma: רָצָה
   Transliteration: râtsâh
   Pronunciation: raw-tsaw'
   Description: a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
   
8. Strong's Number: H2803
   There are 122 instances of this translation in the Bible
   Lemma: חָשַׁב
   Transliteration: châshab
   Pronunciation: khaw-shab'
   Description: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
   
9. Strong's Number: H7126
   There are 259 instances of this translation in the Bible
   Lemma: קָרַב
   Transliteration: qârab
   Pronunciation: kaw-rab'
   Description: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
   
10. Strong's Number: H6292
    There are 4 instances of this translation in the Bible
    Lemma: פִּגּוּל
    Transliteration: piggûwl
    Pronunciation: pig-gool'
    Description: or פִּגֻּל; from an unused root meaning to stink; properly, fetid, i.e. (figuratively) unclean (ceremonially); abominable(-tion, thing).
    
11. Strong's Number: H5315
    There are 683 instances of this translation in the Bible
    Lemma: נֶפֶשׁ
    Transliteration: nephesh
    Pronunciation: neh'-fesh
    Description: from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
    
12. Strong's Number: H5375
    There are 611 instances of this translation in the Bible
    Lemma: נָשָׂא
    Transliteration: nâsâʼ
    Pronunciation: naw-saw'
    Description: or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
    
13. Strong's Number: H5771
    There are 213 instances of this translation in the Bible
    Lemma: עָוֺן
    Transliteration: ʻâvôn
    Pronunciation: aw-vone'
    Description: or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.