¶ And when a man shall sanctify his house [to be] holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Complete Jewish Bible:
"'When a person consecrates his house to be holy for ADONAI, the cohen is to set a value on it in relation to its good and bad points; the value set by the cohen will stand.
Berean Standard Bible:
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
American Standard Version:
And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; [within] a full year may he redeem it.
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
1. Themes:
- Dedication and Consecration: The verse reflects the theme of dedicating personal property to the Lord, showing a commitment to God and a recognition that all possessions ultimately belong to the divine.
- Valuation and Assessment: It underscores the importance of a fair and priestly assessment of the value of the dedicated property, emphasizing accountability and order in religious practices.
- Divine Oversight: The role of the priest in evaluating the house indicates a structured religious hierarchy and the sanctity of vows made to God.
2. Historical Context:
- Leviticus is the third book of the Pentateuch, traditionally ascribed to Moses, and is a compilation of laws and rituals for the Israelites. Leviticus 27 deals with laws concerning vows and dedicating items or persons to God.
- The Israelites were in the wilderness after escaping from Egypt, and the laws given in Leviticus were part of establishing a distinct identity and code of conduct for the new nation.
- The practice of sanctifying property would have been relevant in a society transitioning from nomadic to settled life, where the concept of land and property ownership was becoming more significant.
- The verses around Leviticus 27:14 detail the process for dedicating various items, people, and animals to the Lord, and how to redeem them if necessary, reflecting the economic and social practices of the time.
In summary, Leviticus 27:14 addresses the theme of dedicating one's possessions to God, with the historical context being the establishment of religious and social laws for the Israelite community as they prepared to enter the Promised Land.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H6942 There are 153 instances of this translation in the Bible Lemma: קָדַשׁ Transliteration: qâdash Pronunciation: kaw-dash' Description: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Strong's Number: H6944 There are 382 instances of this translation in the Bible Lemma: קֹדֶשׁ Transliteration: qôdesh Pronunciation: ko'-desh Description: from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H6186 There are 71 instances of this translation in the Bible Lemma: עָרַךְ Transliteration: ʻârak Pronunciation: aw-rak' Description: a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Strong's Number: H2896 There are 517 instances of this translation in the Bible Lemma: טוֹב Transliteration: ṭôwb Pronunciation: tobe Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Strong's Number: H7451 There are 623 instances of this translation in the Bible Lemma: רַע Transliteration: raʻ Pronunciation: rah Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's Number: H6965 There are 596 instances of this translation in the Bible Lemma: קוּם Transliteration: qûwm Pronunciation: koom Description: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).