Leviticus 14:31

King James Version:

(The Lord speaking is red text)

[Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

Complete Jewish Bible:

whatever his means suffice for - the one as a sin offering and the other as a burnt offering - with the grain offering; thus the cohen will make atonement before ADONAI for the person being purified.

Berean Standard Bible:

one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

American Standard Version:

even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.

KJV with Strong’s Numbers:

Even such as he^{H3027} is able to get^{H5381}, the one^{H259} for a sin offering^{H2403}, and the other^{H259} for a burnt offering^{H5930}, with the meat offering^{H4503}: and the priest^{H3548} shall make an atonement^{H3722} for him that is to be cleansed^{H2891} before^{H6440} the LORD^{H3068}.

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Commentary for Leviticus 14:31

Leviticus 14:31 is part of a larger section in the book of Leviticus dealing with the ritual for the cleansing of a person with a skin disease, often referred to as leprosy in many Bible translations. The historical context of this verse is the Israelite society in the wilderness, shortly after their exodus from Egypt, when God gave Moses detailed laws and rituals to govern their religious and communal life.

The themes of Leviticus 14:31 include:

1. **Purity and Cleansing**: The verse is part of the purification process for someone who has been healed from a skin disease. The ritual involves several offerings to ensure the person's ceremonial cleansing and re-admittance into the community.

2. **Sacrificial System**: The verse specifies the types of offerings required: a sin offering, a burnt offering, and a meat (grain) offering. These sacrifices were meant to atone for sin, to express total devotion to God, and to provide a gift to God, respectively.

3. **Atonement and Reconciliation**: The priest's role in making atonement for the individual emphasizes the theme of reconciliation with God. Atonement was necessary to remove any barrier between the person and God due to uncleanness or sin.

4. **Economic Consideration**: The verse acknowledges varying economic statuses by stating "such as he is able to get," indicating that the offerings should be proportionate to the individual's ability to provide them. This reflects a principle of equity and accessibility in worship.

5. **Ritual Precision**: The detailed instructions for the sacrifices highlight the importance of following divine commands precisely in the religious life of Israel. This precision was believed to be essential for the efficacy of the rituals.

In summary, Leviticus 14:31 reflects the themes of ritual purity, the importance of the sacrificial system, the need for atonement to restore one's relationship with God, consideration for the individual's economic status, and the necessity of following divine instructions with precision in the context of ancient Israelite worship and society.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H3027
   There are 1447 instances of this translation in the Bible
   Lemma: יָד
   Transliteration: yâd
   Pronunciation: yawd
   Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
   
2. Strong's Number: H5381
   There are 47 instances of this translation in the Bible
   Lemma: נָשַׂג
   Transliteration: nâsag
   Pronunciation: naw-sag'
   Description: a primitive root; to reach (literally or figuratively); ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon).
   
3. Strong's Number: H259
   There are 801 instances of this translation in the Bible
   Lemma: אֶחָד
   Transliteration: ʼechâd
   Pronunciation: ekh-awd'
   Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
   
4. Strong's Number: H2403
   There are 272 instances of this translation in the Bible
   Lemma: חַטָּאָה
   Transliteration: chaṭṭâʼâh
   Pronunciation: khat-taw-aw'
   Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
   
5. Strong's Number: H5930
   There are 262 instances of this translation in the Bible
   Lemma: עֹלָה
   Transliteration: ʻôlâh
   Pronunciation: o-law'
   Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
   
6. Strong's Number: H4503
   There are 194 instances of this translation in the Bible
   Lemma: מִנְחָה
   Transliteration: minchâh
   Pronunciation: min-khaw'
   Description: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
   
7. Strong's Number: H3548
   There are 653 instances of this translation in the Bible
   Lemma: כֹּהֵן
   Transliteration: kôhên
   Pronunciation: ko-hane'
   Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
   
8. Strong's Number: H3722
   There are 94 instances of this translation in the Bible
   Lemma: כָּפַר
   Transliteration: kâphar
   Pronunciation: kaw-far'
   Description: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
   
9. Strong's Number: H2891
   There are 79 instances of this translation in the Bible
   Lemma: טָהֵר
   Transliteration: ṭâhêr
   Pronunciation: taw-hare'
   Description: a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
   
10. Strong's Number: H6440
    There are 1890 instances of this translation in the Bible
    Lemma: פָּנִים
    Transliteration: pânîym
    Pronunciation: paw-neem'
    Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
    
11. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.