¶ And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Complete Jewish Bible:
"If he is poor, so that he can't afford to do otherwise, he is to take one male lamb as a guilt offering to be waved, to make atonement for him; two quarts of fine flour mixed with olive oil for a grain offering; two-thirds of a pint of olive oil;
Berean Standard Bible:
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
American Standard Version:
And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil;
¶ And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
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Commentary for Leviticus 14:21
Leviticus 14:21 is part of a larger section in the book of Leviticus that deals with the purification rituals for individuals who have been healed from skin diseases, commonly translated as leprosy. In the ancient Israelite context, such diseases not only carried physical implications but also rendered a person ritually unclean, which isolated them from the community and prohibited them from participating in religious life.
The verse specifically addresses the situation of a person who has been declared clean by a priest but is too poor to afford the standard offerings required for reentry into the community and the sanctuary. The Torah, sensitive to the economic disparities among the Israelites, provides a concession for those with limited means. Instead of the more costly offerings, the poor individual is instructed to bring a single lamb as a guilt offering, a smaller quantity of fine flour mixed with oil as a grain offering, and a small amount of oil. These offerings symbolize the person's repentance and desire to be reconciled with God and the community.
The themes present in this verse include compassion for the poor, the principle of proportional giving based on one's means, and the importance of ritual purity and atonement in the religious life of Israel. The historical context reflects the priestly regulations that governed the religious and social fabric of ancient Israel, ensuring that all members of the community, regardless of their economic status, had a means to restore their relationship with God and their place within the covenant community.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1800 There are 46 instances of this translation in the Bible Lemma: דַּל Transliteration: dal Pronunciation: dal Description: from דָּלַל; properly, dangling, i.e. (by implication) weak or thin; lean, needy, poor (man), weaker.
Strong's Number: H3027 There are 1447 instances of this translation in the Bible Lemma: יָד Transliteration: yâd Pronunciation: yawd Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
Strong's Number: H5381 There are 47 instances of this translation in the Bible Lemma: נָשַׂג Transliteration: nâsag Pronunciation: naw-sag' Description: a primitive root; to reach (literally or figuratively); ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon).
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H3532 There are 100 instances of this translation in the Bible Lemma: כֶּבֶשׂ Transliteration: kebes Pronunciation: keh-bes' Description: from an unused root meaning to dominate; a ram (just old enough to butt); lamb, sheep.
Strong's Number: H817 There are 388 instances of this translation in the Bible Lemma: אָשָׁם Transliteration: ʼâshâm Pronunciation: aw-shawm' Description: from אָשַׁם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).
Strong's Number: H8573 There are 28 instances of this translation in the Bible Lemma: תְּנוּפָה Transliteration: tᵉnûwphâh Pronunciation: ten-oo-faw' Description: from נוּף; a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings; offering, shaking, wave (offering).
Strong's Number: H3722 There are 94 instances of this translation in the Bible Lemma: כָּפַר Transliteration: kâphar Pronunciation: kaw-far' Description: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Strong's Number: H6241 There are 22 instances of this translation in the Bible Lemma: עִשָּׂרוֹן Transliteration: ʻissârôwn Pronunciation: is-saw-rone' Description: or עִשָּׂרֹן; from עֶשֶׂר; (fractional) a tenth part; tenth deal.
Strong's Number: H5560 There are 52 instances of this translation in the Bible Lemma: סֹלֶת Transliteration: çôleth Pronunciation: so'-leth Description: from an unused root meaning to strip; flour (as chipped off); (fine) flour, meal.
Strong's Number: H1101 There are 42 instances of this translation in the Bible Lemma: בָּלַל Transliteration: bâlal Pronunciation: baw-lal' Description: a primitive root; (also denominatively from בְּלִיל) to fodder; to overflow (specifically with oil.); by implication, to mix; to fodder; anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper.
Strong's Number: H8081 There are 176 instances of this translation in the Bible Lemma: שֶׁמֶן Transliteration: shemen Pronunciation: sheh'-men Description: from שָׁמַן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.
Strong's Number: H4503 There are 194 instances of this translation in the Bible Lemma: מִנְחָה Transliteration: minchâh Pronunciation: min-khaw' Description: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
Strong's Number: H3849 There are 5 instances of this translation in the Bible Lemma: לֹג Transliteration: lôg Pronunciation: lohg Description: from an unused root apparently meaning to deepen or hollow (like כַּד); a log or measure forliquids; log (of oil).