So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but [there was] no sword in the hand of David.
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that [were] with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.
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Commentary for Judges 3:31
Judges 3:31 is a brief but potent verse set within the historical context of the period of the Judges in ancient Israel, which spans from the conquest of Canaan until the establishment of the monarchy. This period was marked by cycles of apostasy, oppression by neighboring peoples, and deliverance through divinely raised judges. The verse introduces Shamgar, the son of Anath, who is an enigmatic figure in the biblical narrative.
Shamgar is distinguished by his remarkable act of slaying six hundred Philistines with an ox goad, a common agricultural tool used for guiding oxen. This feat demonstrates his extraordinary strength and resourcefulness in the face of a formidable enemy. The Philistines were a persistent threat to Israel during this time, and their presence is a recurring theme throughout the book of Judges. Shamgar's victory over such a large number of Philistines would have been seen as a significant deliverance for Israel, providing temporary relief from their oppressors and restoring a measure of peace to the region.
The text does not provide extensive details about Shamgar's background, his rise to leadership, or the specific circumstances surrounding his heroic act. However, his inclusion in the narrative serves to illustrate the irregular and often unexpected ways in which God provided deliverance for Israel during the tumultuous period of the Judges. Shamgar's story exemplifies the theme of divine deliverance through unlikely means, reinforcing the idea that God can use anyone, regardless of their status or tools at their disposal, to accomplish His purposes.
In summary, Judges 3:31 encapsulates the theme of God's unexpected deliverance of Israel through the surprising victory of Shamgar, who single-handedly defeated a significant force of the nation's oppressors with a simple farming implement. This event underscores the precarious nature of Israel's existence during the time of the Judges, as well as the cyclical pattern of sin, oppression, repentance, and deliverance that characterized this era.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H310 There are 766 instances of this translation in the Bible Lemma: אַחַר Transliteration: ʼachar Pronunciation: akh-ar' Description: from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's Number: H8044 There are 2 instances of this translation in the Bible Lemma: שַׁמְגַּר Transliteration: Shamgar Pronunciation: sham-gar' Description: of uncertain derivation; Shamgar, an Israelite judge; Shamgar.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H6067 There are 2 instances of this translation in the Bible Lemma: עֲנָת Transliteration: ʻĂnâth Pronunciation: an-awth' Description: from עָנָה; answer; Anath, an Israelite; Anath.
Strong's Number: H5221 There are 460 instances of this translation in the Bible Lemma: נָכָה Transliteration: nâkâh Pronunciation: naw-kaw' Description: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
Strong's Number: H6430 There are 244 instances of this translation in the Bible Lemma: פְּלִשְׁתִּי Transliteration: Pᵉlishtîy Pronunciation: pel-ish-tee' Description: patrial from פְּלֶשֶׁת; a Pelishtite or inhabitant of Pelesheth; Philistine.
Strong's Number: H8337 There are 203 instances of this translation in the Bible Lemma: שֵׁשׁ Transliteration: shêsh Pronunciation: shaysh Description: masculine שִׁשָּׁה; a primitive number; compare שׂוּשׂ; six (as an overplus beyond five or the fingers of the hand); as ord. sixth; six(-teen, -teenth), sixth.
Strong's Number: H3967 There are 512 instances of this translation in the Bible Lemma: מֵאָה Transliteration: mêʼâh Pronunciation: may-aw' Description: or מֵאיָה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H1241 There are 172 instances of this translation in the Bible Lemma: בָּקָר Transliteration: bâqâr Pronunciation: baw-kawr' Description: from בָּקַר; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd; beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox.
Strong's Number: H4451 There are 1 instances of this translation in the Bible Lemma: מַלְמָד Transliteration: malmâd Pronunciation: mal-mawd' Description: from לָמַד; a goad for oxen; goad.
Strong's Number: H3467 There are 198 instances of this translation in the Bible Lemma: יָשַׁע Transliteration: yâshaʻ Pronunciation: yaw-shah' Description: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.