And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
Complete Jewish Bible:
Shimshon called to ADONAI, "Adonai ELOHIM, just this once, please, think of me, and please, give me strength, so that I can take revenge on the P'lishtim for at least one of my two eyes."
Berean Standard Bible:
Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes.”
American Standard Version:
And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
¶ O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
So that a man shall say, Verily [there is] a reward for the righteous: verily he is a God that judgeth in the earth.
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Commentary for Judges 16:28
Judges 16:28 is a pivotal moment in the story of Samson, one of the Israelite judges who was known for his supernatural strength and his role as a leader in the ongoing conflict between the Israelites and the Philistines. The verse is set towards the end of Samson's life, after he has been captured by the Philistines, had his eyes gouged out, and is being mocked in the temple of Dagon, their god.
In this verse, Samson calls out to the Lord in a prayer that encapsulates both his despair and his desire for revenge. He implores God to remember him and to grant him strength one last time so that he may take vengeance upon the Philistines for the loss of his sight. This plea reflects the theme of divine intervention, a recurring motif in the book of Judges, where the Israelites repeatedly fall into apostasy, face oppression, cry out for help, and are delivered through a judge raised up by God.
The historical context of this verse is the period of the Judges, which is traditionally dated to the 12th or 11th century BCE. During this time, the Israelites were not yet a united monarchy and were instead a loose confederation of tribes. The Philistines, a sea-faring people from the Aegean region, had established a foothold in the coastal areas of what is now Israel and were a constant military threat to the Israelites.
Samson's story, particularly in Judges 16:28, highlights the cycle of sin, oppression, repentance, and deliverance that characterizes much of the book of Judges. It also underscores the personal nature of Samson's relationship with God, as he relies on God's strength rather than his own. Despite his flaws and past failures to adhere to his Nazirite vow, Samson's final act of faith and the resulting divine response demonstrate God's mercy and power, as well as the complex interplay between human fallibility and divine purpose in the biblical narrative.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H8123 There are 37 instances of this translation in the Bible Lemma: שִׁמְשׁוֹן Transliteration: Shimshôwn Pronunciation: shim-shone' Description: from שֶׁמֶשׁ; sunlight; Shimshon, an Israelite; Samson.
Strong's Number: H7121 There are 689 instances of this translation in the Bible Lemma: קָרָא Transliteration: qârâʼ Pronunciation: kaw-raw' Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H136 There are 910 instances of this translation in the Bible Lemma: אֲדֹנָי Transliteration: ʼĂdônây Pronunciation: ad-o-noy' Description: an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
Strong's Number: H3069 There are 295 instances of this translation in the Bible Lemma: יְהֹוִה Transliteration: Yᵉhôvih Pronunciation: yeh-ho-vee' Description: a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
Strong's Number: H2142 There are 223 instances of this translation in the Bible Lemma: זָכַר Transliteration: zâkar Pronunciation: zaw-kar' Description: a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
Strong's Number: H2388 There are 266 instances of this translation in the Bible Lemma: חָזַק Transliteration: châzaq Pronunciation: khaw-zak' Description: a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Strong's Number: H6471 There are 108 instances of this translation in the Bible Lemma: פַּעַם Transliteration: paʻam Pronunciation: pah'-am Description: or (feminine) פַּעֲמָה; from פָּעַם; a stroke, literally or figuratively (in various applications, as follow); anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H5358 There are 31 instances of this translation in the Bible Lemma: נָקַם Transliteration: nâqam Pronunciation: naw-kam' Description: a primitive root; to grudge, i.e. avenge or punish; avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance.
Strong's Number: H5359 There are 17 instances of this translation in the Bible Lemma: נָקָם Transliteration: nâqâm Pronunciation: naw-kawm' Description: from נָקַם; revenge; [phrase] avenged, quarrel, vengeance.
Strong's Number: H6430 There are 244 instances of this translation in the Bible Lemma: פְּלִשְׁתִּי Transliteration: Pᵉlishtîy Pronunciation: pel-ish-tee' Description: patrial from פְּלֶשֶׁת; a Pelishtite or inhabitant of Pelesheth; Philistine.
Strong's Number: H8147 There are 647 instances of this translation in the Bible Lemma: שְׁנַיִם Transliteration: shᵉnayim Pronunciation: shen-ah'-yim Description: dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
Strong's Number: H5869 There are 830 instances of this translation in the Bible Lemma: עַיִן Transliteration: ʻayin Pronunciation: ah'-yin Description: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).