Judges 11:8

King James Version:

(The Lord speaking is red text)

And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.

Complete Jewish Bible:

The leaders of Gil'ad replied, "Here is why we've come back to you now: if you lead us in war with the people of 'Amon, you will be head over everyone living in Gil'ad."

Berean Standard Bible:

They answered Jephthah, “This is why we now turn to you, that you may go with us, fight the Ammonites, and become leader over all of us who live in Gilead.”

American Standard Version:

And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead.

KJV with Strong’s Numbers:

And the elders{H2205} of Gilead{H1568} said{H559} unto Jephthah{H3316}, Therefore we turn again{H7725} to thee now, that thou mayest go{H1980} with us, and fight{H3898} against the children{H1121} of Ammon{H5983}, and be our head{H7218} over all the inhabitants{H3427} of Gilead{H1568}.

Cross-References (KJV):

Judges 10:18

  • And the people [and] princes of Gilead said one to another, What man [is he] that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

Exodus 10:17

  • Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.

Exodus 8:28

  • And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.

Exodus 8:8

  • Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.

Exodus 9:28

  • Intreat the LORD (for [it is] enough) that there be no [more] mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

1 Kings 13:6

  • And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as [it was] before.

Luke 17:3

  • Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

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Commentary for Judges 11:8

Judges 11:8 is set within the historical context of the period of the Judges, when the Israelites were living in the land of Canaan but had not yet established a monarchy. The book of Judges recounts a cyclical pattern of the Israelites falling into apostasy, being oppressed by foreign nations, crying out to God for help, and then being delivered by a judge whom God raises up.

In the specific narrative surrounding this verse, the Israelites in Gilead are facing conflict with the Ammonites, who are attacking them. The elders of Gilead, recognizing their need for a capable military leader, turn to Jephthah, who is introduced earlier in the chapter as a mighty warrior but also as a somewhat marginal figure, being the son of a harlot and having been driven away by his half-brothers.

The themes present in Judges 11:8 include leadership, deliverance, and the complex relationship between divine providence and human agency. The elders' appeal to Jephthah reflects their desperation and acknowledgment of his prowess as a fighter. They not only ask him to lead them into battle against the Ammonites but also to be their "head," indicating a desire for him to assume a more permanent leadership role over the region of Gilead. This verse underscores the pragmatic nature of leadership selection during this time, where military ability and the capacity to deliver from oppression often took precedence over other considerations.

The verse also touches on the theme of redemption and second chances, as Jephthah, who had been rejected and exiled by his own family, is now sought after for his skills and leadership. His story is emblematic of the way in which the book of Judges portrays God as using unexpected and sometimes morally ambiguous individuals to accomplish His purposes.

In summary, Judges 11:8 captures a moment of crisis and opportunity, where the elders of Gilead seek to enlist a marginalized but capable leader to deliver them from their enemies and to take on a significant role in their society, reflecting the broader patterns of leadership and divine intervention that characterize the time of the Judges.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H2205
    There are 171 instances of this translation in the Bible
    Lemma: זָקֵן
    Transliteration: zâqên
    Pronunciation: zaw-kane'
    Description: from זָקֵן; old; aged, ancient (man), elder(-est), old (man, men and...women), senator.
  2. Strong's Number: H1568
    There are 123 instances of this translation in the Bible
    Lemma: גִּלְעָד
    Transliteration: Gilʻâd
    Pronunciation: ghil-awd'
    Description: probably from גַּלְעֵד; Gilad, a region East of the Jordan; also the name of three Israelites; Gilead, Gileadite.
  3. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  4. Strong's Number: H3316
    There are 26 instances of this translation in the Bible
    Lemma: יִפְתָּח
    Transliteration: Yiphtâch
    Pronunciation: yif-tawkh'
    Description: from פָּתַח; he will open; Jiphtach, an Israelite; also a place in Palestine; Jephthah, Jiphtah.
  5. Strong's Number: H7725
    There are 952 instances of this translation in the Bible
    Lemma: שׁוּב
    Transliteration: shûwb
    Pronunciation: shoob
    Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
  6. Strong's Number: H1980
    There are 468 instances of this translation in the Bible
    Lemma: הָלַךְ
    Transliteration: hâlak
    Pronunciation: haw-lak'
    Description: akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
  7. Strong's Number: H3898
    There are 171 instances of this translation in the Bible
    Lemma: לָחַם
    Transliteration: lâcham
    Pronunciation: law-kham'
    Description: a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction); devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).
  8. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: בֵּן
    Transliteration: bên
    Pronunciation: bane
    Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  9. Strong's Number: H5983
    There are 98 instances of this translation in the Bible
    Lemma: עַמּוֹן
    Transliteration: ʻAmmôwn
    Pronunciation: am-mone'
    Description: from עַם; tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country; Ammon, Ammonites.
  10. Strong's Number: H7218
    There are 548 instances of this translation in the Bible
    Lemma: רֹאשׁ
    Transliteration: rôʼsh
    Pronunciation: roshe
    Description: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.
  11. Strong's Number: H3427
    There are 980 instances of this translation in the Bible
    Lemma: יָשַׁב
    Transliteration: yâshab
    Pronunciation: yaw-shab'
    Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.