For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
For it [is] not a vain thing for you; because it [is] your life: and through this thing ye shall prolong [your] days in the land, whither ye go over Jordan to possess it.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
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Commentary for John 6:63
John 6:63 is a verse from the New Testament of the Christian Bible, spoken by Jesus during a discourse following the miraculous feeding of the five thousand. The verse reads: "It is the Spirit who gives life; the flesh is no help at all. The words I have spoken to you are spirit and life." This statement is central to the themes of spiritual nourishment and the divine origin of Jesus' teachings.
In this verse, Jesus contrasts the spiritual with the physical. He emphasizes that true life and sustenance come from the Spirit of God, not merely from physical means. The "flesh," in this context, refers to human efforts or physical sustenance, which Jesus suggests are insufficient for eternal life. This aligns with the broader Johannine theme that emphasizes the importance of spiritual truth over physical appearances or temporal satisfactions.
The words of Jesus are described as "spirit and life," indicating that they are not just informative but transformative. They carry the power of the Spirit to impart life—specifically, eternal life. This aligns with the Christian belief in Jesus as the Word of God (Logos), whose teachings and presence bring divine life to humanity. In the historical context, Jesus is revealing his divine authority and the life-giving power of his message, which contrasts with the Jewish expectations of a Messiah who would provide physical restoration and political liberation.
This verse also reflects the early Christian understanding of the nature of Scripture and the role of the Holy Spirit in interpreting and activating its truth. It suggests that the teachings of Jesus, inspired by the Spirit, have the power to spiritually enliven and transform those who receive them in faith.
In summary, John 6:63 underscores the primacy of the spiritual over the physical, the life-giving nature of Jesus' words, and the necessity of the Spirit for understanding and experiencing the true life that Jesus offers. This verse encapsulates the essence of Jesus' ministry as presented in the Gospel of John: to bring spiritual life and renewal through his divine teachings and presence.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G4151 There are 350 instances of this translation in the Bible Lemma: πνεῦμα Transliteration: pneûma Pronunciation: pnyoo'-mah Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
Strong's Number: G2227 There are 11 instances of this translation in the Bible Lemma: ζωοποιέω Transliteration: zōopoiéō Pronunciation: dzo-op-oy-eh'-o Description: from the same as ζῶον and ποιέω; to (re-)vitalize (literally or figuratively):--make alive, give life, quicken.
Strong's Number: G4561 There are 130 instances of this translation in the Bible Lemma: σάρξ Transliteration: sárx Pronunciation: sarx Description: probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G5623 There are 15 instances of this translation in the Bible Lemma: ὠφελέω Transliteration: ōpheléō Pronunciation: o-fel-eh'-o Description: from the same as ὠφέλεια; to be useful, i.e. to benefit:--advantage, better, prevail, profit.
Strong's Number: G3762 There are 224 instances of this translation in the Bible Lemma: οὐδείς Transliteration: oudeís Pronunciation: oo-den' Description: from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Strong's Number: G4487 There are 67 instances of this translation in the Bible Lemma: ῥῆμα Transliteration: rhēma Pronunciation: hray'-mah Description: from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G1473 There are 334 instances of this translation in the Bible Lemma: ἐγώ Transliteration: egṓ Pronunciation: eg-o' Description: a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
Strong's Number: G2980 There are 271 instances of this translation in the Bible Lemma: λαλέω Transliteration: laléō Pronunciation: lal-eh'-o Description: a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
Strong's Number: G5213 There are 567 instances of this translation in the Bible Lemma: ὑμῖν Transliteration: hymîn Pronunciation: hoo-min' Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2222 There are 126 instances of this translation in the Bible Lemma: ζωή Transliteration: zōḗ Pronunciation: dzo-ay' Description: from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.