I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
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Commentary for John 6:41
John 6:41, "The Jews then murmured at him, because he said, 'I am the bread which came down from heaven,'" is set within the larger narrative of Jesus' ministry in the Gospel of John. This verse captures a moment of contention and misunderstanding between Jesus and the Jewish leaders in the synagogue at Capernaum.
The historical context of this verse is rooted in the Jewish expectation of the Messiah, who was anticipated to be a great political and spiritual leader, not unlike King David. The concept of manna from heaven, which sustained the Israelites during their Exodus journey, was a significant part of the Jewish historical and theological consciousness. This manna was seen as a tangible sign of God's provision and presence with His people.
In the verse, Jesus is challenging the prevailing understanding by claiming to be the "bread which came down from heaven." This statement is part of the "Bread of Life" discourse, where Jesus uses the metaphor of bread to explain His mission and identity. He is not merely referring to physical sustenance but is speaking spiritually, declaring that He is the source of eternal life. The "murmuring" of the Jews indicates their skepticism and offense at Jesus' claim, which they interpret as blasphemous because they know His earthly origins and family.
The themes present in this verse include the tension between the divine and the earthly, the challenge of accepting new revelations of God, and the struggle to understand spiritual truths. It also touches on the theme of faith versus unbelief, as Jesus' words test the willingness of His hearers to embrace a radically new understanding of the Messiah and His role in their salvation. The verse underscores the importance of recognizing Jesus' heavenly origin and His unique position as the one who offers spiritual nourishment and life to all who believe in Him.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2453 There are 187 instances of this translation in the Bible Lemma: Ἰουδαῖος Transliteration: Ioudaîos Pronunciation: ee-oo-dah'-yos Description: from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
Strong's Number: G3767 There are 519 instances of this translation in the Bible Lemma: οὖν Transliteration: oûn Pronunciation: oon Description: apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's Number: G1111 There are 7 instances of this translation in the Bible Lemma: γογγύζω Transliteration: gongýzō Pronunciation: gong-good'-zo Description: of uncertain derivation; to grumble:--murmur.
Strong's Number: G4012 There are 304 instances of this translation in the Bible Lemma: περί Transliteration: perí Pronunciation: per-ee' Description: from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G1473 There are 334 instances of this translation in the Bible Lemma: ἐγώ Transliteration: egṓ Pronunciation: eg-o' Description: a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
Strong's Number: G1510 There are 137 instances of this translation in the Bible Lemma: εἰμί Transliteration: eimí Pronunciation: i-mee' Description: the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
Strong's Number: G740 There are 91 instances of this translation in the Bible Lemma: ἄρτος Transliteration: ártos Pronunciation: ar'-tos Description: from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
Strong's Number: G3588 There are 498 instances of this translation in the Bible Lemma: ὁ Transliteration: ho Pronunciation: to Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Strong's Number: G2597 There are 80 instances of this translation in the Bible Lemma: καταβαίνω Transliteration: katabaínō Pronunciation: kat-ab-ah'-ee-no Description: from κατά and the base of βάσις; to descend (literally or figuratively):--come (get, go, step) down, fall (down).
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G3772 There are 264 instances of this translation in the Bible Lemma: οὐρανός Transliteration: ouranós Pronunciation: oo-ran-os' Description: perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.