John 4:40

King James Version:

(The Lord speaking is red text)

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

Complete Jewish Bible:

So when these people from Shomron came to him, they asked him to stay with them. He stayed two days,

Berean Standard Bible:

So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.

American Standard Version:

So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.

KJV with Strong’s Numbers:

So{G3767} when{G5613} the Samaritans{G4541} were come{G2064} unto{G4314} him{G846}, they besought{G2065} him{G846} that he would tarry{G3306} with{G3844} them{G846}: and{G2532} he abode{G3306} there{G1563} two{G1417} days{G2250}.

Cross-References (KJV):

Revelation 3:20

  • Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Acts 16:15

  • And when she was baptized, and her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.

2 Corinthians 6:1

  • ¶ We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.

2 Corinthians 6:2

  • (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now [is] the accepted time; behold, now [is] the day of salvation.)

Luke 24:29

  • But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

Luke 8:38

  • Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Jeremiah 14:8

  • O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man [that] turneth aside to tarry for a night?

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Commentary for John 4:40

No commentary available.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G3767
    There are 519 instances of this translation in the Bible
    Lemma: οὖν
    Transliteration: oûn
    Pronunciation: oon
    Description: apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  2. Strong's Number: G5613
    There are 433 instances of this translation in the Bible
    Lemma: ὡς
    Transliteration: hōs
    Pronunciation: hoce
    Description: probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
  3. Strong's Number: G4541
    There are 9 instances of this translation in the Bible
    Lemma: Σαμαρείτης
    Transliteration: Samareítēs
    Pronunciation: sam-ar-i'-tace
    Description: from Σαμάρεια; a Samarite, i.e. inhabitant of Samaria:--Samaritan.
  4. Strong's Number: G2064
    There are 604 instances of this translation in the Bible
    Lemma: ἔρχομαι
    Transliteration: érchomai
    Pronunciation: el'-tho
    Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  5. Strong's Number: G4314
    There are 674 instances of this translation in the Bible
    Lemma: πρός
    Transliteration: prós
    Pronunciation: pros
    Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  6. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  7. Strong's Number: G2065
    There are 57 instances of this translation in the Bible
    Lemma: ἐρωτάω
    Transliteration: erōtáō
    Pronunciation: er-o-tah'-o
    Description: apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
  8. Strong's Number: G3306
    There are 105 instances of this translation in the Bible
    Lemma: μένω
    Transliteration: ménō
    Pronunciation: men'-o
    Description: a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
  9. Strong's Number: G3844
    There are 189 instances of this translation in the Bible
    Lemma: παρά
    Transliteration: pará
    Pronunciation: par-ah'
    Description: a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  10. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  11. Strong's Number: G1563
    There are 98 instances of this translation in the Bible
    Lemma: ἐκεῖ
    Transliteration: ekeî
    Pronunciation: ek-i'
    Description: of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
  12. Strong's Number: G1417
    There are 124 instances of this translation in the Bible
    Lemma: δύο
    Transliteration: dýo
    Pronunciation: doo'-o
    Description: a primary numeral; "two":--both, twain, two.
  13. Strong's Number: G2250
    There are 366 instances of this translation in the Bible
    Lemma: ἡμέρα
    Transliteration: hēméra
    Pronunciation: hay-mer'-ah
    Description: feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.