¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
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Commentary for 2 Corinthians 6:1
2 Corinthians 6:1 is part of the Apostle Paul's second letter to the Christian community in Corinth, which was a bustling port city in ancient Greece. In this verse, Paul is urging the Corinthians not to take the grace of God for granted. The historical context of this plea is rooted in the challenges and conflicts that the early church faced, including divisions within the Corinthian congregation and the broader cultural pressures to conform to pagan practices.
Paul describes himself and his fellow missionaries as "workers together with him," indicating a partnership with God in the work of spreading the Gospel and building up the church. This collaboration implies a shared responsibility and a call to live out the faith with diligence and sincerity.
The theme of not receiving God's grace in vain is a call to action, encouraging believers to respond to God's undeserved favor with genuine faith and transformed lives. It suggests that merely acknowledging God's grace is insufficient; one must also bear fruit through a life of obedience and service. Paul is emphasizing the need for the Corinthians to make their faith active and to avoid falling back into old, sinful habits or being led astray by false teachings.
In essence, 2 Corinthians 6:1 is a reminder that the gift of God's grace carries with it an expectation of a transformed life. It is a call to the Corinthians, and by extension to all believers, to live in a way that reflects the grace they have received, thereby honoring the partnership they have with God in the redemptive work of the Gospel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3870 There are 104 instances of this translation in the Bible Lemma: παρακαλέω Transliteration: parakaléō Pronunciation: par-ak-al-eh'-o Description: from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G4903 There are 5 instances of this translation in the Bible Lemma: συνεργέω Transliteration: synergéō Pronunciation: soon-erg-eh'-o Description: from συνεργός; to be a fellow-worker, i.e. co-operate:--help (work) with, work(-er) together.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G5209 There are 388 instances of this translation in the Bible Lemma: ὑμᾶς Transliteration: hymâs Pronunciation: hoo-mas' Description: accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
Strong's Number: G1209 There are 48 instances of this translation in the Bible Lemma: δέχομαι Transliteration: déchomai Pronunciation: dekh'-om-ahee Description: middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
Strong's Number: G3361 There are 602 instances of this translation in the Bible Lemma: μή Transliteration: mḗ Pronunciation: may Description: a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Strong's Number: G5485 There are 147 instances of this translation in the Bible Lemma: χάρις Transliteration: cháris Pronunciation: khar'-ece Description: from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G2756 There are 16 instances of this translation in the Bible Lemma: κενός Transliteration: kenós Pronunciation: ken-os' Description: apparently a primary word; empty (literally or figuratively):--empty, (in) vain.