John 12:14

King James Version:

(The Lord speaking is red text)

And Jesus, when he had found a young ass, sat thereon; as it is written,

Complete Jewish Bible:

After finding a donkey colt, Yeshua mounted it, just as the Tanakh says —

Berean Standard Bible:

Finding a young donkey, Jesus sat on it, as it is written:

American Standard Version:

And Jesus, having found a young ass, sat thereon; as it is written,

KJV with Strong’s Numbers:

And{G1161} Jesus{G2424}, when he had found{G2147} a young ass{G3678}, sat{G2523} thereon{G1909}{G846}; as{G2531} it is{G2076} written{G1125},

Cross-References (KJV):

Zechariah 9:9

  • ¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Matthew 21:1

  • ¶ And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Matthew 21:7

  • And brought the ass, and the colt, and put on them their clothes, and they set [him] thereon.

Mark 11:1

  • ¶ And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Mark 11:7

  • And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

Luke 19:29

  • And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called [the mount] of Olives, he sent two of his disciples,

Luke 19:35

  • And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

Explore This Verse Across Other Resources:


Commentary for John 12:14

John 12:14 is a verse that captures a pivotal moment in the life of Jesus Christ as depicted in the New Testament of the Bible. This verse is part of the account of Jesus' triumphal entry into Jerusalem, an event celebrated in Christian tradition as Palm Sunday, which marks the beginning of Holy Week. The verse specifically references Jesus finding and riding a young donkey, an act that fulfills the prophecy from the Old Testament, specifically Zechariah 9:9, which foretold the coming of the Messiah in such a manner.

The theme of fulfillment of prophecy is central to this verse, underscoring the Christian belief in the continuity and unity of the Old and New Testaments. By riding on a donkey, Jesus was symbolically presenting himself as the promised Messiah, an act of humility and peace in stark contrast to the conquering kings of the time who rode on horses. This act also signifies the nature of Jesus' kingship—not one of earthly power but of spiritual authority, inaugurating a kingdom that is not of this world.

Historically, this event would have occurred during the Passover festival, a time when Jerusalem was crowded with pilgrims. Jesus' entry into the city, therefore, was a public declaration of his messianic identity in a highly visible and symbolic way, which contributed to the growing tension between him and the religious authorities of the day. The donkey, an animal of peace, also contrasts with the impending suffering and death that Jesus would face in Jerusalem, highlighting the paradox of his mission as both the suffering servant and the triumphant king.

In summary, John 12:14 encapsulates the fulfillment of Old Testament prophecy, the humility and peacefulness of Jesus' messianic entry into Jerusalem, and the symbolic enactment of his unique kingship, setting the stage for the climactic events of his passion, death, and resurrection that are central to Christian faith and theology.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G2424
    There are 935 instances of this translation in the Bible
    Lemma: Ἰησοῦς
    Transliteration: Iēsoûs
    Pronunciation: ee-ay-sooce'
    Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  3. Strong's Number: G2147
    There are 168 instances of this translation in the Bible
    Lemma: εὑρίσκω
    Transliteration: heurískō
    Pronunciation: hyoo-reh'-o
    Description: a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
  4. Strong's Number: G3678
    There are 1 instances of this translation in the Bible
    Lemma: ὀνάριον
    Transliteration: onárion
    Pronunciation: on-ar'-ee-on
    Description: neuter of a presumed derivative of ὄνος; a little ass:--young ass.
  5. Strong's Number: G2523
    There are 46 instances of this translation in the Bible
    Lemma: καθίζω
    Transliteration: kathízō
    Pronunciation: kath-id'-zo
    Description: another (active) form for καθέζομαι; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell):--continue, set, sit (down), tarry.
  6. Strong's Number: G1909
    There are 790 instances of this translation in the Bible
    Lemma: ἐπί
    Transliteration: epí
    Pronunciation: ep-ee'
    Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  7. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  8. Strong's Number: G2531
    There are 180 instances of this translation in the Bible
    Lemma: καθώς
    Transliteration: kathṓs
    Pronunciation: kath-oce'
    Description: from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
  9. Strong's Number: G2076
    There are 812 instances of this translation in the Bible
    Lemma: ἐστί
    Transliteration: estí
    Pronunciation: es-tee'
    Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  10. Strong's Number: G1125
    There are 197 instances of this translation in the Bible
    Lemma: γράφω
    Transliteration: gráphō
    Pronunciation: graf'-o
    Description: a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).