John 1:17

King James Version:

(The Lord speaking is red text)

For the law was given by Moses, [but] grace and truth came by Jesus Christ.

Complete Jewish Bible:

For the Torah was given through Moshe;
grace and truth came through Yeshua the Messiah.

Berean Standard Bible:

For the law was given through Moses; grace and truth came through Jesus Christ.

American Standard Version:

For the law was given through Moses; grace and truth came through Jesus Christ.

KJV with Strong’s Numbers:

For{G3754} the law{G3551} was given{G1325} by{G1223} Moses{G3475}, but grace{G5485} and{G2532} truth{G225} came{G1096} by{G1223} Jesus{G2424} Christ{G5547}.

Cross-References (KJV):

Romans 6:14

  • For sin shall not have dominion over you: for ye are not under the law, but under grace.

John 14:6

  • Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Romans 3:19

  • ¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:26

  • To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

John 1:14

  • And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Romans 5:20

  • Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans 5:21

  • That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Explore This Verse Across Other Resources:


Commentary for John 1:17

John 1:17 is a pivotal verse in the Gospel of John, encapsulating the transition from the Old Covenant to the New Covenant in Christian theology. The verse contrasts two significant concepts in biblical history: the Law, represented by Moses, and grace and truth, personified in Jesus Christ.

The Law, given to Moses on Mount Sinai, was a set of commandments and rituals that governed the religious and moral life of the Israelites. It was central to Jewish identity and practice, providing a framework for worship, ethics, and societal order. However, the Law also highlighted humanity's inability to fully adhere to God's standards, underscoring the need for a savior who could bridge the gap between God and humanity.

In contrast, the verse introduces the concepts of grace and truth as embodied in Jesus Christ. Grace refers to the unmerited favor and love of God, which is freely given to humanity through Christ's life, death, and resurrection. Truth, in this context, signifies the ultimate revelation of God's character and purposes, which Jesus reveals not only in his teachings but through his very nature as the Word made flesh (John 1:14).

Historically, this verse reflects the early Christian understanding of Jesus as the fulfillment of the Old Testament prophecies and laws. It speaks to the heart of the Christian message: that through Jesus, believers are no longer bound by the strictures of the Law but are invited into a relationship with God characterized by grace and truth. This shift from law to grace is a cornerstone of Christian doctrine, emphasizing that salvation is a gift from God, not something that can be earned through adherence to the Law.

In summary, John 1:17 succinctly captures the essence of the Christian gospel by juxtaposing the dispensation of the Law, which served to reveal sin and the need for redemption, with the new era of grace and truth ushered in by Jesus Christ, offering forgiveness, a new relationship with God, and the promise of eternal life.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G3754
    There are 1189 instances of this translation in the Bible
    Lemma: ὅτι
    Transliteration: hóti
    Pronunciation: hot'-ee
    Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  2. Strong's Number: G3551
    There are 158 instances of this translation in the Bible
    Lemma: νόμος
    Transliteration: nómos
    Pronunciation: nom'-os
    Description: from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  3. Strong's Number: G1325
    There are 377 instances of this translation in the Bible
    Lemma: δίδωμι
    Transliteration: dídōmi
    Pronunciation: did'-o-mee
    Description: a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  4. Strong's Number: G1223
    There are 580 instances of this translation in the Bible
    Lemma: διά
    Transliteration: diá
    Pronunciation: dee-ah'
    Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  5. Strong's Number: G3475
    There are 79 instances of this translation in the Bible
    Lemma: Μωσεύς
    Transliteration: Mōseús
    Pronunciation: mo-oo-sace'
    Description: of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
  6. Strong's Number: G5485
    There are 147 instances of this translation in the Bible
    Lemma: χάρις
    Transliteration: cháris
    Pronunciation: khar'-ece
    Description: from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  7. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  8. Strong's Number: G225
    There are 1319 instances of this translation in the Bible
    Lemma: ἀλήθεια
    Transliteration: alḗtheia
    Pronunciation: al-ay'-thi-a
    Description: from ἀληθής; truth:--true, X truly, truth, verity.
  9. Strong's Number: G1096
    There are 636 instances of this translation in the Bible
    Lemma: γίνομαι
    Transliteration: gínomai
    Pronunciation: ghin'-om-ahee
    Description: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  10. Strong's Number: G2424
    There are 935 instances of this translation in the Bible
    Lemma: Ἰησοῦς
    Transliteration: Iēsoûs
    Pronunciation: ee-ay-sooce'
    Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  11. Strong's Number: G5547
    There are 530 instances of this translation in the Bible
    Lemma: Χριστός
    Transliteration: Christós
    Pronunciation: khris-tos'
    Description: from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.