Job 33:7

King James Version:

(The Lord speaking is red text)

Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.

Complete Jewish Bible:

You don't need to be afraid of me; my pressure on you will not be heavy.

Berean Standard Bible:

Surely no fear of me should terrify you; nor will my hand be heavy upon you.

American Standard Version:

Behold, my terror shall not make thee afraid, Neither shall my pressure be heavy upon thee.

KJV with Strong’s Numbers:

Behold, my terror{H367} shall not make thee afraid{H1204}, neither shall my hand{H405} be heavy{H3513} upon thee.

Cross-References (KJV):

Job 13:21

  • Withdraw thine hand far from me: and let not thy dread make me afraid.

Job 9:34

  • Let him take his rod away from me, and let not his fear terrify me:

Psalms 88:16

  • Thy fierce wrath goeth over me; thy terrors have cut me off.

Psalms 32:4

  • For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

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Commentary for Job 33:7



Job 33:7 is a part of the speech given by Elihu, one of the characters in the Book of Job, which is a part of the Wisdom Literature in the Hebrew Bible or the Old Testament. The Book of Job deals with the problem of suffering and the nature of divine justice, as it tells the story of Job, a righteous man who endures extreme suffering. Elihu is the fourth and youngest friend to speak with Job, offering his perspective on the situation after Job's three older friends, Eliphaz, Bildad, and Zophar, have failed to provide a satisfactory explanation for Job's misfortunes.

In Job 33:7, Elihu is addressing Job directly, asserting that he, unlike God, will not intimidate or oppress Job with his words or authority. The verse reflects Elihu's attempt to position himself as a more compassionate and approachable interlocutor compared to the fearsome and overwhelming presence of God. Elihu's speeches, which span from Job 32 to 37, are characterized by a more philosophical and less accusatory tone than those of Job's other friends. He seeks to offer a different perspective, suggesting that suffering can be a means for God to communicate with or discipline humans, and that it can lead to greater understanding and closeness to the divine.

The historical context of the Book of Job is somewhat uncertain, with scholars placing its composition anywhere from the 7th to the 4th century BCE. It reflects the intellectual and theological currents of its time, grappling with questions about the nature of God, divine justice, and human suffering that are still relevant today.

In summary, Job 33:7 captures the essence of Elihu's role in the dialogue of the Book of Job, offering a bridge between the harsh judgments of Job's friends and the profound theophany that follows, where God himself answers Job out of the whirlwind. Elihu's assertion that he will not terrify or burden Job unduly is part of his broader argument that human suffering is not necessarily a sign of divine punishment but can serve a deeper, albeit inscrutable, purpose in the divine economy.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H367
    There are 249 instances of this translation in the Bible
    Lemma: אֵימָה
    Transliteration: ʼêymâh
    Pronunciation: ay-maw'
    Description: or (shortened) אֵמָה; from the same as אָיֹם; fright; concrete, an idol (as a bugbear); dread, fear, horror, idol, terrible, terror.
  2. Strong's Number: H1204
    There are 16 instances of this translation in the Bible
    Lemma: בָּעַת
    Transliteration: bâʻath
    Pronunciation: baw-ath'
    Description: a primitive root; to fear; affright, be (make) afraid, terrify, trouble.
  3. Strong's Number: H405
    There are 393 instances of this translation in the Bible
    Lemma: אֶכֶף
    Transliteration: ʼekeph
    Pronunciation: eh'-kef
    Description: from אָכַף; a load; by implication, a stroke (others dignity); hand.
  4. Strong's Number: H3513
    There are 109 instances of this translation in the Bible
    Lemma: כָּבַד
    Transliteration: kâbad
    Pronunciation: kaw-bad'
    Description: or כָּבֵד; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses); abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.