Jeremiah 46:28

King James Version:

(The Lord speaking is red text)

Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

Complete Jewish Bible:

Don't be afraid, Ya'akov my servant," says ADONAI, "for I am with you. I will finish off all the nations where I have scattered you. However, you I will not finish off, I will discipline you as you deserve, but not completely destroy you."

Berean Standard Bible:

And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”

American Standard Version:

Fear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.

KJV with Strong’s Numbers:

Fear{H3372} thou not, O Jacob{H3290} my servant{H5650}, saith{H5002} the LORD{H3068}: for I am with thee; for I will make{H6213} a full end{H3617} of all the nations{H1471} whither I have driven{H5080} thee: but I will not make{H6213} a full end{H3617} of thee, but correct{H3256} thee in measure{H4941}; yet will I not leave thee wholly{H5352} unpunished{H5352}.

Cross-References (KJV):

Revelation 3:19

  • As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Jeremiah 30:11

  • For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

1 Corinthians 11:32

  • But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Jeremiah 10:24

  • O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

Jeremiah 4:27

  • For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.

Jeremiah 1:19

  • And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.

Psalms 46:7

  • The LORD of hosts [is] with us; the God of Jacob [is] our refuge. Selah.

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Commentary for Jeremiah 46:28

Jeremiah 46:28 is a verse set within the broader context of the prophetic book of Jeremiah, which addresses the tumultuous period leading up to and following the fall of Jerusalem in 586 BCE. This particular verse is part of a section known as the "Oracles Against the Nations," where the prophet Jeremiah delivers messages concerning foreign peoples, including Egypt, which is the focus of chapter 46.

In this verse, the Lord speaks directly to the nation of Judah, referred to as "Jacob my servant," reassuring them amidst the chaos and displacement caused by the Babylonian exile. Despite the dire circumstances, the verse conveys a message of divine protection and ultimate restoration. The Lord promises not to completely destroy the nations into which the people of Judah have been scattered, yet He also assures that He will not leave Judah unpunished for their sins. Instead, the Lord will administer correction with restraint, indicating a balance between justice and mercy.

The historical context of this verse reflects the reality of the Babylonian exile, where many Judeans were taken into captivity. The promise that God would not make a "full end" of Judah offered hope to the exiled community, affirming that their national identity and covenantal relationship with God would survive the ordeal. This assurance of divine presence ("I [am] with thee") and the promise of a measured correction rather than total annihilation served as a source of comfort and a call to repentance, emphasizing God's commitment to His people even in their dispersion and despite their transgressions.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3372
    There are 305 instances of this translation in the Bible
    Lemma: יָרֵא
    Transliteration: yârêʼ
    Pronunciation: yaw-ray'
    Description: a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
  2. Strong's Number: H3290
    There are 319 instances of this translation in the Bible
    Lemma: יַעֲקֹב
    Transliteration: Yaʻăqôb
    Pronunciation: yah-ak-obe'
    Description: from עָקַב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.
  3. Strong's Number: H5650
    There are 714 instances of this translation in the Bible
    Lemma: עֶבֶד
    Transliteration: ʻebed
    Pronunciation: eh'-bed
    Description: from עָבַד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
  4. Strong's Number: H5002
    There are 358 instances of this translation in the Bible
    Lemma: נְאֻם
    Transliteration: nᵉʼum
    Pronunciation: neh-oom'
    Description: from נָאַם; an oracle; (hath) said, saith.
  5. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  6. Strong's Number: H6213
    There are 2286 instances of this translation in the Bible
    Lemma: עָשָׂה
    Transliteration: ʻâsâh
    Pronunciation: aw-saw'
    Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  7. Strong's Number: H3617
    There are 20 instances of this translation in the Bible
    Lemma: כָּלָה
    Transliteration: kâlâh
    Pronunciation: kaw-law'
    Description: from כָּלָה; a completion; adverb, completely; also destruction; altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
  8. Strong's Number: H1471
    There are 511 instances of this translation in the Bible
    Lemma: גּוֹי
    Transliteration: gôwy
    Pronunciation: go'-ee
    Description: rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  9. Strong's Number: H5080
    There are 51 instances of this translation in the Bible
    Lemma: נָדַח
    Transliteration: nâdach
    Pronunciation: naw-dakh'
    Description: a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.); banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
  10. Strong's Number: H3256
    There are 38 instances of this translation in the Bible
    Lemma: יָסַר
    Transliteration: yâçar
    Pronunciation: yaw-sar'
    Description: a primitive root; to chastise, literally (with blows) or figuratively (with words); hence, to instruct; bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
  11. Strong's Number: H4941
    There are 406 instances of this translation in the Bible
    Lemma: מִשְׁפָּט
    Transliteration: mishpâṭ
    Pronunciation: mish-pawt'
    Description: from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  12. Strong's Number: H5352
    There are 33 instances of this translation in the Bible
    Lemma: נָקָה
    Transliteration: nâqâh
    Pronunciation: naw-kaw'
    Description: a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.