Jeremiah 17:25

King James Version:

(The Lord speaking is red text)

Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

Complete Jewish Bible:

then kings and princes occupying the throne of David will enter through the gates of this city, riding in chariots and on horses. They, their princes, the people of Y'hudah and the inhabitants of Yerushalayim will enter; and this city will be inhabited forever.

Berean Standard Bible:

then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever.

American Standard Version:

then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain for ever.

KJV with Strong’s Numbers:

Then shall there enter{H935} into the gates{H8179} of this city{H5892} kings{H4428} and princes{H8269} sitting{H3427} upon the throne{H3678} of David{H1732}, riding{H7392} in chariots{H7393} and on horses{H5483}, they, and their princes{H8269}, the men{H376} of Judah{H3063}, and the inhabitants{H3427} of Jerusalem{H3389}: and this city{H5892} shall remain{H3427} for ever{H5769}.

Cross-References (KJV):

Jeremiah 22:4

  • For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

Isaiah 9:7

  • Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Jeremiah 33:21

  • [Then] may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

Jeremiah 33:17

  • ¶ For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;

Jeremiah 33:15

  • In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

Hebrews 12:22

  • But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

2 Samuel 7:16

  • And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

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Commentary for Jeremiah 17:25

Jeremiah 17:25 is a verse that speaks to a promise of restoration and prosperity for the city of Jerusalem. The historical context of this verse is set during a period of deep turmoil and impending exile for the kingdom of Judah. Jeremiah, known as the "weeping prophet," was called to deliver messages of judgment and hope to the people of Judah, particularly those in Jerusalem, due to their unfaithfulness to God and their disregard for His covenant.

In this verse, the prophet Jeremiah foretells a time when the fortunes of Jerusalem will be restored. The imagery of "kings and princes" entering through the gates, "sitting upon the throne of David," and riding in "chariots and on horses," evokes a sense of royal procession and the return of dignity and sovereignty to the Davidic line. This is a significant promise, as the Davidic covenant was central to the identity of Judah, with God's promise to David that his descendants would rule forever (2 Samuel 7).

The mention of "the men of Judah, and the inhabitants of Jerusalem" suggests a reunification and a collective participation in this future prosperity. The declaration that "this city shall remain for ever" is a powerful assertion of Jerusalem's enduring significance in God's plan, despite the many trials and tribulations it would face, including the Babylonian exile that Jeremiah's contemporaries were about to endure.

Overall, Jeremiah 17:25 encapsulates the themes of hope, restoration, and the faithfulness of God to His promises, despite the current circumstances of His people. It is a message of enduring covenant and the assurance that, in time, God would restore the fortunes of Jerusalem and the Davidic monarchy, which held deep theological and messianic significance for the Jewish people.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H935
    There are 2307 instances of this translation in the Bible
    Lemma: בּוֹא
    Transliteration: bôwʼ
    Pronunciation: bo
    Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  2. Strong's Number: H8179
    There are 302 instances of this translation in the Bible
    Lemma: שַׁעַר
    Transliteration: shaʻar
    Pronunciation: shah'-ar
    Description: from שָׁעַר in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).
  3. Strong's Number: H5892
    There are 937 instances of this translation in the Bible
    Lemma: עִיר
    Transliteration: ʻîyr
    Pronunciation: eer
    Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  4. Strong's Number: H4428
    There are 1922 instances of this translation in the Bible
    Lemma: מֶלֶךְ
    Transliteration: melek
    Pronunciation: meh'-lek
    Description: from מָלַךְ; a king; king, royal.
  5. Strong's Number: H8269
    There are 368 instances of this translation in the Bible
    Lemma: שַׂר
    Transliteration: sar
    Pronunciation: sar
    Description: from שָׂרַר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
  6. Strong's Number: H3427
    There are 980 instances of this translation in the Bible
    Lemma: יָשַׁב
    Transliteration: yâshab
    Pronunciation: yaw-shab'
    Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  7. Strong's Number: H3678
    There are 124 instances of this translation in the Bible
    Lemma: כִּסֵּא
    Transliteration: kiççêʼ
    Pronunciation: kis-say'
    Description: or כִּסֵּה; from כָּסָה; properly, covered, i.e. a throne (as canopied); seat, stool, throne.
  8. Strong's Number: H1732
    There are 911 instances of this translation in the Bible
    Lemma: דָּוִד
    Transliteration: Dâvid
    Pronunciation: daw-veed'
    Description: rarely (fully); דָּוִיד; from the same as דּוֹד; loving; David, the youngest son of Jesse; David.
  9. Strong's Number: H7392
    There are 75 instances of this translation in the Bible
    Lemma: רָכַב
    Transliteration: râkab
    Pronunciation: raw-kab'
    Description: a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch; bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set.
  10. Strong's Number: H7393
    There are 104 instances of this translation in the Bible
    Lemma: רֶכֶב
    Transliteration: rekeb
    Pronunciation: reh'-keb
    Description: from רָכַב; a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone; chariot, (upper) millstone, multitude (from the margin), wagon.
  11. Strong's Number: H5483
    There are 131 instances of this translation in the Bible
    Lemma: סוּס
    Transliteration: çûwç
    Pronunciation: soos
    Description: or סֻס; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight); crane, horse (-back, -hoof). Compare פָּרָשׁ.
  12. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  13. Strong's Number: H3063
    There are 754 instances of this translation in the Bible
    Lemma: יְהוּדָה
    Transliteration: Yᵉhûwdâh
    Pronunciation: yeh-hoo-daw'
    Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  14. Strong's Number: H3389
    There are 600 instances of this translation in the Bible
    Lemma: יְרוּשָׁלַ͏ִם
    Transliteration: Yᵉrûwshâlaim
    Pronunciation: yer-oo-shaw-lah'-im
    Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  15. Strong's Number: H5769
    There are 414 instances of this translation in the Bible
    Lemma: עוֹלָם
    Transliteration: ʻôwlâm
    Pronunciation: o-lawm'
    Description: or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.