If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
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Commentary for James 5:15
James 5:15 is a verse from the New Testament of the Christian Bible, specifically from the Epistle of James, traditionally attributed to James the Just, the brother of Jesus and a leader in the early Christian community in Jerusalem. The verse is part of a broader passage addressing the role of prayer and the anointing of the sick within the Christian congregation.
In the historical context, the early Christian communities were small, often persecuted groups that gathered for worship, fellowship, and mutual support. Healing and the forgiveness of sins were significant aspects of their communal life, reflecting the ministry of Jesus, who healed the sick and forgave sins during his earthly ministry.
The themes of James 5:15 include the efficacy of prayer, the connection between physical healing and spiritual well-being, and the assurance of divine intervention in the life of the faithful. The verse suggests that a prayer offered in faith can lead to the healing of the sick, with the expectation that God will respond to the petition of believers. Additionally, it links the forgiveness of sins to the act of prayer, indicating that as believers seek physical healing, they can also find spiritual restoration.
The promise that "the Lord shall raise him up" alludes to the resurrection power of God, evoking the hope of eternal life that is central to Christian eschatology. This verse reflects the early Christian belief in the present and future aspects of salvation, which include both bodily healing and the ultimate redemption of the soul.
In summary, James 5:15 encapsulates the early Christian understanding of prayer's power and its role in the lives of believers, emphasizing that faith-filled prayer can lead to both physical healing and the forgiveness of sins, with the assurance of God's active participation in the lives of the faithful.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2171 There are 3 instances of this translation in the Bible Lemma: εὐχή Transliteration: euchḗ Pronunciation: yoo-khay' Description: from εὔχομαι; properly, a wish, expressed as a petition to God, or in votive obligation:--prayer, vow.
Strong's Number: G4102 There are 228 instances of this translation in the Bible Lemma: πίστις Transliteration: pístis Pronunciation: pis'-tis Description: from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
Strong's Number: G4982 There are 103 instances of this translation in the Bible Lemma: σώζω Transliteration: sṓzō Pronunciation: sode'-zo Description: from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
Strong's Number: G2577 There are 3 instances of this translation in the Bible Lemma: κάμνω Transliteration: kámnō Pronunciation: kam'-no Description: apparently a primary verb; properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken):--faint, sick, be wearied.
Strong's Number: G2962 There are 687 instances of this translation in the Bible Lemma: κύριος Transliteration: kýrios Pronunciation: koo'-ree-os Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
Strong's Number: G1453 There are 135 instances of this translation in the Bible Lemma: ἐγείρω Transliteration: egeírō Pronunciation: eg-i'-ro Description: probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G2579 There are 13 instances of this translation in the Bible Lemma: κἄν Transliteration: kán Pronunciation: kan Description: from καί and ἐάν; and (or even) if:--and (also) if (so much as), if but, at the least, though, yet.
Strong's Number: G5600 There are 62 instances of this translation in the Bible Lemma: ὦ Transliteration: ō Pronunciation: ay Description: the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Strong's Number: G4160 There are 519 instances of this translation in the Bible Lemma: ποιέω Transliteration: poiéō Pronunciation: poy-eh'-o Description: apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
Strong's Number: G266 There are 190 instances of this translation in the Bible Lemma: ἁμαρτία Transliteration: hamartía Pronunciation: ham-ar-tee'-ah Description: from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
Strong's Number: G863 There are 133 instances of this translation in the Bible Lemma: ἀφίημι Transliteration: aphíēmi Pronunciation: af-ee'-ay-mee Description: from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.