For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.
Complete Jewish Bible:
as a young man marries a young woman, your sons will marry you; as a bridegroom rejoices over the bride, your God will rejoice over you.
Berean Standard Bible:
For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
American Standard Version:
For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
¶ Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].
Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.
So shall the king greatly desire thy beauty: for he [is] thy Lord; and worship thou him.
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Commentary for Isaiah 62:5
Isaiah 62:5 is part of the larger section of the Book of Isaiah known as the "Book of Consolation" (Isaiah 40-66), which is directed towards the exiled Israelites with messages of comfort and hope. This verse, in particular, uses the metaphor of marriage to convey the theme of restoration and renewed love between God and His people.
In the historical context, the Israelites had experienced the destruction of their kingdom and the city of Jerusalem, followed by the Babylonian Exile. The prophet Isaiah speaks to a future where the Israelites will return to their homeland and rebuild their nation. The verse compares the future relationship between God and the restored community of Israel to the joy of a young man marrying a virgin and the celebration of a bridegroom over his bride. This imagery suggests a rekindling of a pure, intimate, and joyful relationship after a period of separation and hardship.
The themes of the verse include:
1. **Restoration**: The verse promises a time when the broken relationship between God and Israel will be mended, much like a marriage brings together two individuals in a bond of commitment.
2. **Joy and Celebration**: It emphasizes the joy that God feels when His people turn back to Him, akin to the happiness of a bridegroom on his wedding day.
3. **Divine Love**: The metaphor of marriage highlights the depth of God's love for His people, which is enduring and full of delight.
4. **Renewal**: The verse also suggests a new beginning for the people of Israel, as they emerge from the darkness of exile into a future filled with hope and divine favor.
In essence, Isaiah 62:5 serves as a powerful assurance of God's unwavering commitment to His people, promising a future where their relationship will be characterized by joy, love, and celebration, much like the union of a bride and groom in marriage.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H970 There are 44 instances of this translation in the Bible Lemma: בָּחוּר Transliteration: bâchûwr Pronunciation: baw-khoor' Description: or בָּחֻר; participle passive of בָּחַר; properly, selected, i.e. a youth (often collective); (choice) young (man), chosen, [idiom] hole.
Strong's Number: H1166 There are 14 instances of this translation in the Bible Lemma: בָּעַל Transliteration: bâʻal Pronunciation: baw-al' Description: a primitive root; also as denominative from בַּעַל; to be master; hence, to marry; have dominion (over), be husband, marry(-ried, [idiom] wife).
Strong's Number: H1330 There are 50 instances of this translation in the Bible Lemma: בְּתוּלָה Transliteration: bᵉthûwlâh Pronunciation: beth-oo-law' Description: feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state; maid, virgin.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H2860 There are 19 instances of this translation in the Bible Lemma: חָתָן Transliteration: châthân Pronunciation: khaw-thawn' Description: from חָתַן; a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal); bridegroom, husband, son in law.
Strong's Number: H4885 There are 16 instances of this translation in the Bible Lemma: מָשׂוֹשׂ Transliteration: mâsôws Pronunciation: maw-soce' Description: from שׂוּשׂ; delight, concretely (the cause or object) or abstractly (the feeling); joy, mirth, rejoice.
Strong's Number: H3618 There are 34 instances of this translation in the Bible Lemma: כַּלָּה Transliteration: kallâh Pronunciation: kal-law' Description: lemma כַּלָה missing dagesh, corrected to כַּלָּה; from כָּלַל; a bride (as if perfect); hence, a son's wife; bride, daughter-in-law, spouse.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H7797 There are 24 instances of this translation in the Bible Lemma: שׂוּשׂ Transliteration: sûws Pronunciation: soos Description: or שִׂישׂ; a primitive root; to be bright, i.e. cheerful; be glad, [idiom] greatly, joy, make mirth, rejoice.