Isaiah 1:28

King James Version:

(The Lord speaking is red text)

And the destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed.

Complete Jewish Bible:

"Rebels and sinners together will be broken and those who abandon ADONAI be consumed.

Berean Standard Bible:

But rebels and sinners will together be shattered, and those who forsake the LORD will perish.

American Standard Version:

But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.

KJV with Strong’s Numbers:

And the destruction{H7667} of the transgressors{H6586} and of the sinners{H2400} shall be together{H3162}, and they that forsake{H5800} the LORD{H3068} shall be consumed{H3615}.

Cross-References (KJV):

Psalms 1:6

  • For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

2 Thessalonians 1:8

  • In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

2 Thessalonians 1:9

  • Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Isaiah 30:13

  • Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.

Revelation 21:8

  • But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Job 31:3

  • [Is] not destruction to the wicked? and a strange [punishment] to the workers of iniquity?

Psalms 73:27

  • For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

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Commentary for Isaiah 1:28

Isaiah 1:28 is a verse from the Book of Isaiah, which is part of the Old Testament in the Christian Bible and the Tanakh in Judaism. The verse is set within the context of the prophetic writings of Isaiah, who was active during the 8th century BCE, primarily addressing the Southern Kingdom of Judah. The historical context is marked by the moral and spiritual decline of Judah, despite the presence of the Temple and the religious institutions in Jerusalem.

In this verse, the prophet Isaiah delivers a powerful message from God concerning divine judgment. The themes of the verse include the consequences of sin, the importance of loyalty to God, and the inevitability of divine justice. The text speaks specifically to the fate of those who persist in transgression and sin, as well as those who abandon their faith in the Lord. It warns that such individuals will face destruction and consumption, implying that their end will be both collective and catastrophic.

The verse reflects the broader themes of the Book of Isaiah, which emphasizes God's holiness and the necessity for His people to live righteously. It serves as a stark reminder that God's judgment is impartial and that forsaking Him leads to dire consequences. The message is not only a warning to the people of Judah in Isaiah's time but also a timeless declaration of God's response to unrepentant sin and apostasy. It underscores the expectation that those who turn away from God will ultimately face judgment, while also implicitly offering hope for those who remain faithful or repent and return to Him.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H7667
    There are 41 instances of this translation in the Bible
    Lemma: שֶׁבֶר
    Transliteration: sheber
    Pronunciation: sheh'-ber
    Description: or שֵׁבֶר; from שָׁבַר; a fracture, figuratively, ruin; specifically, a solution (of a dream); affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation.
  2. Strong's Number: H6586
    There are 37 instances of this translation in the Bible
    Lemma: פָּשַׁע
    Transliteration: pâshaʻ
    Pronunciation: paw-shah'
    Description: a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
  3. Strong's Number: H2400
    There are 18 instances of this translation in the Bible
    Lemma: חַטָּא
    Transliteration: chaṭṭâʼ
    Pronunciation: khat-taw'
    Description: intensively from חָטָא; a criminal, or one accounted guilty; offender, sinful, sinner.
  4. Strong's Number: H3162
    There are 139 instances of this translation in the Bible
    Lemma: יַחַד
    Transliteration: yachad
    Pronunciation: yakh'-ad
    Description: from יָחַד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal.
  5. Strong's Number: H5800
    There are 206 instances of this translation in the Bible
    Lemma: עָזַב
    Transliteration: ʻâzab
    Pronunciation: aw-zab'
    Description: a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
  6. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  7. Strong's Number: H3615
    There are 200 instances of this translation in the Bible
    Lemma: כָּלָה
    Transliteration: kâlâh
    Pronunciation: kaw-law'
    Description: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.