Genesis 44:5

King James Version:

(The Lord speaking is red text)

[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

Complete Jewish Bible:

Isn't this the goblet my lord drinks from, indeed the one he uses for divination? What you have done is evil!'"

Berean Standard Bible:

Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’”

American Standard Version:

Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.

KJV with Strong’s Numbers:

Is not this it in which my lord{H113} drinketh{H8354}, and whereby indeed{H5172} he divineth{H5172}? ye have done evil{H7489} in so doing{H6213}.

Cross-References (KJV):

Genesis 30:27

  • And Laban said unto him, I pray thee, if I have found favour in thine eyes, [tarry: for] I have learned by experience that the LORD hath blessed me for thy sake.

Deuteronomy 18:10

  • There shall not be found among you [any one] that maketh his son or his daughter to pass through the fire, [or] that useth divination, [or] an observer of times, or an enchanter, or a witch,

Deuteronomy 18:14

  • For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so [to do].

Leviticus 19:26

  • Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times.

Genesis 44:15

  • And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?

2 Kings 21:6

  • And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke [him] to anger.

1 Kings 20:33

  • Now the men did diligently observe whether [any thing would come] from him, and did hastily catch [it]: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.

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Commentary for Genesis 44:5

**Genesis 44:5** is a part of the narrative where Joseph, who has risen to power in Egypt, is testing his brothers. The historical context is set during a famine that affected the entire region, prompting Joseph's brothers to travel to Egypt to buy grain. Unbeknownst to them, the Egyptian official they are dealing with is their brother Joseph, whom they had sold into slavery years earlier.

In this verse, Joseph is speaking to his brothers after they have returned to Egypt with their youngest brother, Benjamin, as Joseph had requested. Joseph has arranged for his own silver cup to be planted in Benjamin's sack, and then he accuses his brothers of stealing it. The themes present in this verse include:

1. **Testing and Providence**: Joseph is testing his brothers to see if they have changed since they betrayed him. He wants to know if they are now loyal to each other and to their father, Jacob. This reflects the theme of God's providence and the working out of His plans through human actions and moral choices.

2. **Deception and Accusation**: The verse captures the moment of false accusation, where Joseph's brothers are accused of theft, echoing the deception they once perpetrated against Joseph. This sets up a situation where they have the opportunity to act differently than they did in the past.

3. **Justice and Mercy**: The brothers' reaction to the accusation will determine Joseph's response. If they abandon Benjamin, it would show they have not changed, but if they defend him, it would demonstrate loyalty and moral growth. This tension between justice for the alleged theft and mercy towards his brothers is a central theme.

4. **Forgiveness and Reconciliation**: Ultimately, this event leads to the brothers' realization of their past wrongs and Joseph's subsequent revelation of his identity, paving the way for forgiveness and reconciliation within the family.

5. **Divine Sovereignty**: The mention of divination with the cup hints at the belief in divine guidance over human affairs. Throughout the narrative, God's hand is seen guiding the events to preserve the family of Israel, which will become a great nation according to God's promises to Abraham, Isaac, and Jacob.

This verse is part of a larger story that illustrates the complex dynamics of a dysfunctional family being restored, the moral development of its characters, and the overarching theme of God's purposes being fulfilled even through human failings and difficult circumstances.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H113
    There are 337 instances of this translation in the Bible
    Lemma: אָדוֹן
    Transliteration: ʼâdôwn
    Pronunciation: aw-done'
    Description: or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.
  2. Strong's Number: H8354
    There are 193 instances of this translation in the Bible
    Lemma: שָׁתָה
    Transliteration: shâthâh
    Pronunciation: shaw-thaw'
    Description: a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שָׁקָה.)
  3. Strong's Number: H5172
    There are 9 instances of this translation in the Bible
    Lemma: נָחַשׁ
    Transliteration: nâchash
    Pronunciation: naw-khash'
    Description: a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate; [idiom] certainly, divine, enchanter, (use) [idiom] enchantment, learn by experience, [idiom] indeed, diligently observe.
  4. Strong's Number: H7489
    There are 80 instances of this translation in the Bible
    Lemma: רָעַע
    Transliteration: râʻaʻ
    Pronunciation: raw-ah'
    Description: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
  5. Strong's Number: H6213
    There are 2286 instances of this translation in the Bible
    Lemma: עָשָׂה
    Transliteration: ʻâsâh
    Pronunciation: aw-saw'
    Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.