King James Version:
(The Lord speaking is red text)
And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
Complete Jewish Bible:
But I dreamed again and saw seven full, ripe ears of grain growing out of a single stalk.
Berean Standard Bible:
In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk.
American Standard Version:
And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good:
KJV with Strong’s Numbers:
And I saw{H7200} in my dream{H2472}, and, behold, seven{H7651} ears{H7641} came up{H5927} in one{H259} stalk{H7070}, full{H4392} and good{H2896}:
Cross-References (KJV):
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Commentary for Genesis 41:22
Genesis 41:22 is part of the account of Pharaoh's dreams in the Hebrew Bible. The verse is from the story of Joseph, who was sold into slavery by his brothers and later rose to prominence in Egypt. In this verse, Pharaoh is recounting one of his dreams to Joseph, which he is unable to interpret with the help of his own wise men.
**Themes:**
1. **Divine Revelation:** Pharaoh's dream is believed to be of divine origin, as it is a means through which God communicates a future event to Pharaoh.
2. **Predicting Future Events:** The dream is prophetic, foretelling seven years of plenty followed by seven years of famine in the land of Egypt.
3. **Wisdom and Interpretation:** The inability of Pharaoh's advisors to interpret the dream contrasts with Joseph's God-given ability to do so, highlighting themes of wisdom and divine guidance.
4. **Provision and Scarcity:** The dream symbolizes the cycles of abundance and scarcity that characterize both nature and human economies.
**Historical Context:**
The story is set in ancient Egypt during the time of the Hyksos rule or a similar period, although the exact historical setting is not specified in the text. The narrative reflects the importance of dreams in ancient Near Eastern cultures, where they were often seen as messages from the divine. The Egyptians, in particular, placed great significance on dreams and their interpretations.
Joseph's successful interpretation of Pharaoh's dream leads to his elevation to a high position in Egypt, where he is put in charge of preparing the nation for the coming famine. This event is pivotal in the broader narrative of Joseph, as it sets the stage for the reunification of Joseph with his family and the establishment of the Israelites in Egypt.
In summary, Genesis 41:22 is part of a significant biblical narrative that involves divine communication through dreams, the importance of wisdom and interpretation, and the historical practice of seeking meaning in dreams. It also reflects the agricultural basis of ancient economies and the ever-present threat of famine, which could dramatically affect the stability and prosperity of a region.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H7200
There are 1212 instances of this translation in the Bible
Lemma: רָאָה
Transliteration: râʼâh
Pronunciation: raw-aw'
Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. - Strong's Number: H2472
There are 55 instances of this translation in the Bible
Lemma: חֲלוֹם
Transliteration: chălôwm
Pronunciation: khal-ome'
Description: or (shortened) חֲלֹם; from חָלַם; a dream; dream(-er). - Strong's Number: H7651
There are 345 instances of this translation in the Bible
Lemma: שֶׁבַע
Transliteration: shebaʻ
Pronunciation: sheh'-bah
Description: or (masculine) (שִׁבְעָה); from שָׁבַע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שִׁבְעָנָה. - Strong's Number: H7641
There are 16 instances of this translation in the Bible
Lemma: שִׁבֹּל
Transliteration: shibbôl
Pronunciation: shib-bole
Description: or (feminine) שִׁבֹּלֶת; from the same as שֹׁבֶל; a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch; branch, channel, ear (of corn), (water-)flood, Shibboleth. Compare סִבֹּלֶת. - Strong's Number: H5927
There are 817 instances of this translation in the Bible
Lemma: עָלָה
Transliteration: ʻâlâh
Pronunciation: aw-law'
Description: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. - Strong's Number: H259
There are 801 instances of this translation in the Bible
Lemma: אֶחָד
Transliteration: ʼechâd
Pronunciation: ekh-awd'
Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, - Strong's Number: H7070
There are 38 instances of this translation in the Bible
Lemma: קָנֶה
Transliteration: qâneh
Pronunciation: kaw-neh'
Description: from קָנָה; a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard); balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk. - Strong's Number: H4392
There are 64 instances of this translation in the Bible
Lemma: מָלֵא
Transliteration: mâlêʼ
Pronunciation: maw-lay'
Description: from מָלֵא; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully; [idiom] she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth. - Strong's Number: H2896
There are 517 instances of this translation in the Bible
Lemma: טוֹב
Transliteration: ṭôwb
Pronunciation: tobe
Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).