Genesis 39:5

King James Version:

(The Lord speaking is red text)

And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

Complete Jewish Bible:

From the time he appointed him manager of his household and all his possessions, ADONAI blessed the Egyptian's household for Yosef's sake; ADONAI's blessing was on all he owned, whether in the house or in the field.

Berean Standard Bible:

From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.

American Standard Version:

And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian’s house for Joseph’s sake; and the blessing of Jehovah was upon all that he had, in the house and in the field.

KJV with Strong’s Numbers:

And it came to pass from the time^{H227} that he had made him overseer^{H6485} in his house^{H1004}, and over all that he had^{H3426}, that the LORD^{H3068} blessed^{H1288} the Egyptian's^{H4713} house^{H1004} for Joseph's^{H3130} sake^{H1558}; and the blessing^{H1293} of the LORD^{H3068} was upon all that he had^{H3426} in the house^{H1004}, and in the field^{H7704}.

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Commentary for Genesis 39:5

Genesis 39:5 is part of the story of Joseph, one of the sons of Jacob (Israel), who was sold into slavery by his jealous brothers and taken to Egypt. This verse reflects several key themes and historical contexts:

**Themes:**

1. **Divine Providence:** The verse emphasizes God's providence and blessing in the life of Joseph, despite his difficult circumstances. It shows that God's favor can extend to those who are righteous, even in foreign lands.

2. **Reward for Integrity:** Joseph's rise to power in Potiphar's house is a direct result of his integrity and faithfulness. This theme underscores the idea that faithfulness and moral character are recognized and rewarded by God, even when unrecognized by humans.

3. **Influence of the Righteous:** The blessing on Potiphar's household because of Joseph illustrates the concept that the righteous can have a positive influence on their surroundings, bringing blessing to those around them.

**Historical Context:**

1. **Slavery in the Ancient Near East:** The story of Joseph reflects the common practice of slavery in the ancient world. Joseph, as a slave, would have been considered the property of his master, Potiphar, an Egyptian officer.

2. **Egyptian Society:** During this time, Egypt was a powerful and prosperous nation, known for its sophisticated society and strong central government. Joseph's successful management of Potiphar's estate would have been notable and could have been seen as a reflection of the broader cultural emphasis on effective administration.

3. **Patriarchal Narratives:** The narrative of Joseph is part of the larger story of the patriarchs, which includes Abraham, Isaac, and Jacob. These stories were likely passed down orally before being written and are foundational to the Israelite identity and theological understanding of God's promises and faithfulness to His people.

In summary, Genesis 39:5 highlights God's blessing and providence in the life of Joseph, an enslaved foreigner in Egypt. It underscores the themes of divine favor, the reward of integrity, and the far-reaching effects of righteousness, all set against the backdrop of ancient Near Eastern slavery and the social structures of Egyptian society during the time of the patriarchs.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H227
   There are 113 instances of this translation in the Bible
   Lemma: אָז
   Transliteration: ʼâz
   Pronunciation: awz
   Description: a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
   
2. Strong's Number: H6485
   There are 270 instances of this translation in the Bible
   Lemma: פָּקַד
   Transliteration: pâqad
   Pronunciation: paw-kad'
   Description: a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
   
3. Strong's Number: H1004
   There are 1718 instances of this translation in the Bible
   Lemma: בַּיִת
   Transliteration: bayith
   Pronunciation: bah'-yith
   Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
   
4. Strong's Number: H3426
   There are 129 instances of this translation in the Bible
   Lemma: יֵשׁ
   Transliteration: yêsh
   Pronunciation: yaysh
   Description: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
   
5. Strong's Number: H3068
   There are 5521 instances of this translation in the Bible
   Lemma: יְהֹוָה
   Transliteration: Yᵉhôvâh
   Pronunciation: yeh-ho-vaw'
   Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
   
6. Strong's Number: H1288
   There are 289 instances of this translation in the Bible
   Lemma: בָרַךְ
   Transliteration: bârak
   Pronunciation: baw-rak'
   Description: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
   
7. Strong's Number: H4713
   There are 25 instances of this translation in the Bible
   Lemma: מִצְרִי
   Transliteration: Mitsrîy
   Pronunciation: mits-ree'
   Description: from מִצְרַיִם; a Mitsrite, or inhabitant of Mitsrajim; Egyptian, of Egypt.
   
8. Strong's Number: H3130
   There are 193 instances of this translation in the Bible
   Lemma: יוֹסֵף
   Transliteration: Yôwçêph
   Pronunciation: yo-safe'
   Description: future of יָסַף; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites; Joseph. Compare יְהוֹסֵף.
   
9. Strong's Number: H1558
   There are 10 instances of this translation in the Bible
   Lemma: גָּלָל
   Transliteration: gâlâl
   Pronunciation: gaw-lawl'
   Description: from גָּלַל; a circumstance (as rolled around); only used adverbially, on account of; because of, for (sake).
   
10. Strong's Number: H1293
    There are 64 instances of this translation in the Bible
    Lemma: בְּרָכָה
    Transliteration: Bᵉrâkâh
    Pronunciation: ber-aw-kaw'
    Description: from בָרַךְ; benediction; by implication prosperity; blessing, liberal, pool, present.
    
11. Strong's Number: H7704
    There are 309 instances of this translation in the Bible
    Lemma: שָׂדֶה
    Transliteration: sâdeh
    Pronunciation: saw-deh'
    Description: or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.